Saturday, June 30, 2007

Sicko': Michael Moore opens wide and says 'shame'
Friday, June 29, 2007

It has become a journalistic cliché and therefore an inevitable part of the prerelease discussion of "Sicko" to refer to Michael Moore as a controversial, polarizing figure. While that description is not necessarily wrong, it strikes me as self-fulfilling (since the controversy usually originates in media reports on how controversial Moore is) and trivial. Any filmmaker, politically outspoken or not, whose work is worth discussing will be argued about. But in Moore's case the arguments are more often about him than about the subjects of his movies.

Some of this is undoubtedly his fault, or at least a byproduct of his style. His regular-guy, happy-warrior personality plays a large part in the movies and in their publicity campaigns, and he has no use for neutrality, balance or objectivity. More than that, his polemical, left-populist manner seems calculated to drive guardians of conventional wisdom bananas. That is because conventional wisdom seems to hold, against much available evidence, that liberalism is an elite ideology, and that the authentic vox populi always comes from the right. Moore, therefore, must be an oxymoron or a hypocrite of some kind.

So the table has been set for a big brouhaha over "Sicko," which contends that the American system of private medical insurance is a disaster, and that a state-run system, such as exists nearly everywhere else in the industrialized world, would be better. This argument is illustrated with anecdotes and statistics — terrible stories about Americans denied medical care or forced into bankruptcy to pay for it; grim actuarial data about life expectancy and infant mortality; damning tallies of dollars donated to political campaigns — but it is grounded in a basic philosophical assumption about the proper relationship between a government and its citizens.

Moore has hardly been shy about sharing his political beliefs, but he has never before made a film that stated his bedrock ideological principles so clearly and accessibly. His earlier films have been morality tales, populated by victims and villains, with himself as the dogged go-between, nodding in sympathy with the downtrodden and then marching off to beard the bad guys in their dens of power and privilege. This method can pay off in prankish comedy or emotional intensity — like any showman, Moore wants you to laugh and cry — but it can also feel manipulative and simplistic.

In "Sicko," however, which opens in the US at the end of June, and in countries across the world over the next five months, he refrains from hunting down the CEO's of insurance companies, or from hinting at dark conspiracies against the sick. Concentrating on Americans who have insurance (after a witty, troubling acknowledgment of the millions who don't), Moore talks to people who have been ensnared, sometimes fatally, in a for-profit bureaucracy and also to people who have made their livings within the system. The testimony is poignant and also infuriating, and none of it is likely to be surprising to anyone, Republican or Democrat, who has tried to see an out-of-plan specialist or dispute a payment.

If you listen to what the leaders of both political parties are saying, it seems unlikely that the diagnosis offered by "Sicko" will be contested. I haven't heard many speeches lately boasting about how well our health care system works. In this sense "Sicko" is the least controversial and most broadly appealing of Moore's movies. (It is also, perhaps improbably, the funniest and the most tightly edited.) The argument it inspires will mainly be about the nature of the cure, and it is here that Moore's contribution will be most provocative and also, therefore, most useful.

"Sicko" is not a fine-grained analysis of policy alternatives. (You can find some of those in a recently published book called "Sick," by Jonathan Cohn, and also in the wonkier precincts of the political blogosphere.) This film presents, instead, a simple compare-and-contrast exercise. Here is our way, and here is another way, variously applied in Canada, France, Britain and yes, Cuba. The salient difference is that, in those countries, where much of the second half of "Sicko" takes place, the state provides free medical care.

With evident glee (and a bit of theatrical faux-naïveté) Moore sets out to challenge some widely held American notions about socialized medicine. He finds that British doctors are happy and well paid, that Canadians don't have to wait very long in emergency rooms, and that the French are not taxed into penury. "What's your biggest expense after the house and the car?" he asks an upper-middle-class French couple. "Ze feesh," replies the wife. "Also vegetables."

Yes, the utopian picture of France in "Sicko" may be overstated, but show me the filmmaker — especially a two-time Cannes prizewinner — who isn't a Francophile of one kind or another. Moore's funny valentine to a country where the government will send someone to a new mother's house to do laundry and make carrot soup turns out to be as central to his purpose as his chat with Tony Benn, an old lion of Old Labor in Britain. Benn reads from a pamphlet announcing the creation of the British National Health Service in 1948, and explains it not as an instance of state paternalism but as a triumph of democracy.

More precisely, of social democracy, a phrase that has long seemed foreign to the American political lexicon. Why this has been so is the subject of much scholarship and speculation, but Moore is less interested in tracing the history of American exceptionalism than in opposing it. He wants us to be more like everybody else. When he plaintively asks, "Who are we?," he is not really wondering why our traditions of neighborliness and generosity have not found political expression in an expansive system of social welfare. He is insisting that such a system should exist, and also, rather ingeniously, daring his critics to explain why it shouldn't.

A FAQ on what the iPhone has and what it lacks
By David Pogue - International Herald Tribune
Published: June 27, 2007

Friday, June 29, 2007

Forgetting Reinhold Niebuhr
N.Y. Times Essay by ARTHUR SCHLESINGER Jr. - Published: September 18, 2005

Why, in an age of religiosity, has Niebuhr, the supreme American theologian of the 20th century, dropped out of 21st-century religious discourse? Maybe issues have taken more urgent forms since Niebuhr's death - terrorism, torture, abortion, same-sex marriage, Genesis versus Darwin, embryonic stem-cell research. But maybe Niebuhr has fallen out of fashion because 9/11 has revived the myth of our national innocence. Lamentations about "the end of innocence" became favorite clichés at the time.

Niebuhr was a critic of national innocence, which he regarded as a delusion. After all, whites coming to these shores were reared in the Calvinist doctrine of sinful humanity, and they killed red men, enslaved black men and later on imported yellow men for peon labor - not much of a background for national innocence. "Nations, as individuals, who are completely innocent in their own esteem," Niebuhr wrote, "are insufferable in their human contacts." The self-righteous delusion of innocence encouraged a kind of Manichaeism dividing the world between good (us) and evil (our critics).

Note: Niebuhr's most famous quotation applies here: ""A democracy," Niebuhr said, "cannot of course engage in an explicit preventive war," and he lamented the "inability to comprehend the depth of evil to which individuals and communities may sink, particularly when they try to play the role of God to history."

Niebuhr argued that "religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values." Religion, he warned, could be a source of error as well as wisdom and light. Its role should be to inculcate, not a sense of infallibility, but a sense of humility.

Wired News has the info on the London car bomb episode today.

Report: Wasteful Government Spending at All-Time High
By Justin Rood
ABC News - Wednesday 27 June 2007

The U.S. government has committed to spend a record-high $1.1 trillion with companies holding government contracts "plagued by waste, fraud, abuse or mismanagement," according to a new report by the House Oversight and Government Reform Committee.

The report blames the rise in bad spending on a sharp increase in noncompetitive contracting and a general increase in the use of private companies to perform government functions. More than $200 billion in taxpayer money was spent on projects for which only one or a handful of companies submitted bids, the committee found.

That figure has more than tripled since 2000, according to the report, and now comprises more than half of all government spending outside of entitlement programs like Medicare, Medicaid and Social Security.
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Costs Skyrocket As DHS Runs Up No-Bid Contracts
By Robert O'Harrow Jr.
The Washington Post - Thursday 28 June 2007
$2 million security project balloons to $124 million.

The project started in 2003 with a $2 million contract to help the new Department of Homeland Security quickly get an intelligence operation up and running.

Over the next year, the cost of the no-bid arrangement with consultant Booz Allen Hamilton soared by millions of dollars per month, as the firm provided analysts, administrators and other contract employees to the department's Information Analysis and Infrastructure Protection offices.

By December 2004, payments to Booz Allen had exceeded $30 million - 15 times the contract's original value. When department lawyers examined the deal, they found it was "grossly beyond the scope" of the original contract, and they said the arrangement violated government procurement rules. The lawyers advised the department to immediately stop making payments through the contract and allow other companies to compete for the work.

But the competition did not take place for more than a year. During that time, the payments to Booz Allen more than doubled again under a second no-bid arrangement, to $73 million, according to internal documents, e-mail and interviews.

The arrangements with the McLean consulting firm, one of the nation's largest government contractors, illustrate a transformation in the way the federal government often gets its work done: by relying on private, sometimes costly consultants to fill staffing shortfalls in federal agencies.

A review of memos, e-mail and other contracting documents obtained by The Washington Post show that in a rush to meet congressional mandates to establish the information analysis and infrastructure protection offices, agency officials routinely waived rules designed to protect taxpayer money. As the project progressed, the department became so dependent on Booz Allen that it lost the flexibility for a time to seek out other contractors or hire federal employees who might do the job for less.

The average annual cost of a contract employee is $250,000, almost twice that of a federal employee, according to an estimate recently cited by the Senate Select Committee on Intelligence.

Lake Arrowhead, Georgia Road Construction - Unintended Consequences

See what happens when our quaint little neck of the woods becomes "The Next Big Thing" in land development. Roads get torn up, and thus occasionally generate a nice revenue stream for area body shops. Grrrr....

(Yes, Q nose-dived into the gravel...and $2,400 later, she should be back on the road.)
Did it get you too? Contact me to discuss options.

The Zen of Sarcasm

01. Do not walk behind me, for I may not lead. Do not walk ahead of me, for I may not follow. Do not walk beside me either. Just pretty much leave me the hell alone.

02. The journey of a thousand miles begins with a broken fan belt and leaky tire.

03. Its always darkest before dawn. So if you're going to steal your neighbor's newspaper, that's the time to do it.

04. Don't be irreplaceable. If you can't be replaced, you can't be promoted.

05. Always remember that you're unique. Just like everyone else.

06. Never test the depth of the water with both feet.

07. If you think nobody cares if you're alive, try missing a couple of car payments.

08 Before you criticize someone, you should walk a mile in their shoes. That way, when you criticize them, you're a mile away and you have their shoes

09. If at first you don't succeed, skydiving is probably not for you.

10. Give a man a fish and he will eat for a day. Teach him how to fish, and he will sit in a boat and drink beer all day.

11. If you lend someone $20 and never see that person again, it was probably a wise investment.

12. If you tell the truth, you don't have to remember anything.

13. Some days you're the bug; some days you're the windshield.

14. Everyone seems normal until you get to know them.

15. The quickest way to double your money is to fold it in half and put it back in your pocket.

16. A closed mouth gathers no foot.

17. Duct tape is like 'The Force'. It has a light side and a dark side, and it holds the universe together.

18. There are two theories to arguing with women. Neither one works.

19. Generally speaking, you aren't learning much when your lips are moving.

20. Experience is something you don't get until just after you need it.

21. Never miss a good chance to shut up.

22. Never, under any circumstances, take a sleeping pill and a laxative on the same night.

Wednesday, June 27, 2007

Unhappy iPod?

One of the most common calls we get from is from customers who think their iPod is dead. Fortunately, a quick reboot will often revive an iPod that looks dead or shows an "unhappy face" icon. If this happens to you, don't panic, just hold the Menu and Select (center) buttons for 6-10 seconds to see if you can reboot it. You may also need to try plugging it into a power outlet afterwards. The complete directions can be found right on Apple's website. If this doesn't work, it may very well be a hardware issue... but hopefully you've got a warranty on it, right?

Warren Buffett helps put on Clinton fundraiser
No formal endorsement, calls N.Y. senator 'the person to run the country'
The Associated Press
Updated: 8:30 a.m. ET June 27, 2007

NEW YORK - Guests at a high-dollar fundraiser for Hillary Rodham Clinton on Tuesday were treated to cocktails, dinner and an hour-long business tutorial from billionaire Warren Buffett.

Buffett, the founder of the Omaha, Neb.-based Berkshire Hathaway Inc. and one of the world's richest men, co-hosted the fundraiser, which brought in at least $1 million for Clinton's presidential effort.

Buffett, a Democrat, has not formally endorsed Clinton, but guests at the dinner said he called the New York senator "the person to run the country."

Buffett is also expected to host an event for rival Democrat Barack Obama later this summer and has spoken favorably about the presidential prospects of New York Mayor Michael Bloomberg, who recently left the Republican Party to become an independent.

Known in business circles as the "Oracle of Omaha," Buffet joined Clinton onstage after the fundraiser to field questions from attendees about his views on American competitiveness, smart investing, education and even the global nuclear threat.

Central to Buffett's message was the notion that he and other privileged Americans - those who had drawn the "lucky tickets" - had an obligation to provide for those less fortunate.

"We have the chance in 2008 to repair a lot of damage," Buffett said. "We have a wonderful economy. The market system works in this country. Our problem is how we conduct ourselves in the world."

While expressing optimism about the U.S. role in the global economy, he warned that the nation needed to increase exports and cease being a debtor nation. He also called for an overhaul of the tax code, which he said unfairly favored rich men like him.

"Let's just see what Americans, chosen, are paying compared to the people who clean their offices," he said, referring to tax breaks given to those with higher incomes.

Buffett said he earned $46 million in 2006 and had paid a lower tax rate than one of the secretaries in his office, who earned about $60,000.

URL: http://www.msnbc.msn.com/id/19453750/

True or False: We Are Losing The War Against Radical Islam
By Fareed Zakaria
Newsweek

July 2-9, 2007 issue - Republicans and Democrats, conservatives and liberals, are strangely united on one point: the threat from global jihad is growing dangerously. Republicans use that belief as a way to remind the American people that we live in a fearsome world—and need tough leaders to protect us. For Democrats, the same idea fortifies their claim that the Bush administration has failed to deal with a crucial threat—and that we need a new national-security team. Terrorism experts and the media add to this chorus, consciously or not, because they have an incentive to paint a grim picture: bad news sells. Amid the clamor, it is difficult to figure out what is actually going on.

In the two decades before 9/11, Islamic radicalism flourished, while most governments treated it as a minor annoyance rather than a major security threat. September 11 changed all that, and subsequent bombings in Bali, Casablanca, Riyadh, Madrid and London forced countries everywhere to rethink their basic attitude. Now most governments around the world have become far more active in pursuing, capturing, killing and disrupting terrorist groups of all kinds. The result is an enemy that is without question weaker than before, though also more decentralized and amorphous.

Consider the news from just the past few months. In Indonesia, the largest Muslim nation in the world, the government announced that on June 9 it had captured both the chief and the military leader of Jemaah Islamiah, the country's deadliest jihadist group and the one that carried out the Bali bombings of 2002. In January, Filipino troops killed Abu Sulaiman, leader of the Qaeda-style terrorist outfit Abu Sayyaf. The Philippine Army—with American help—has battered the group, whose membership has declined from as many as 2,000 guerrillas six years ago to a few hundred today. In Egypt and Saudi Arabia, which were Al Qaeda's original bases and targets of attack, terrorist cells have been rounded up, and those still at large have been unable to launch any major new attacks in a couple of years. There, as elsewhere, the efforts of finance ministries—most especially the U.S. Department of the Treasury—have made life far more difficult for terrorists. Global organizations cannot thrive without being able to move money around. The more that terrorists' funds are tracked and targeted, the more they have to make do with small-scale and hastily improvised operations.

North Africa has seen an uptick in activity, particularly Algeria. But the main group there, the Salafist Group for Call and Combat (known by its French abbreviation, GSPC), is part of a long and ongoing local war between the Algerian government and Islamic opposition forces and cannot be seen solely through the prism of Al Qaeda or anti-American jihad. This is also true of the main area where there has been a large and troubling rise in the strength of Al Qaeda—the Afghanistan-Pakistan borderlands. It is here that Al Qaeda Central, if there is such an entity, is housed. But the reason the group has been able to sustain itself and grow despite the best efforts of NATO troops is that through the years of the anti-Soviet campaign, Al Qaeda dug deep roots in the area. And its allies the Taliban are a once popular local movement that has long been supported by a section of the Pashtuns, an influential ethnic group in Afghanistan and Pakistan.

In Iraq, where terrorist attacks are a daily event, another important complication weakens the enemy. From a broad coalition promising to unite all Muslims, Al Qaeda has morphed into a purist Sunni group that spends most of its time killing Shiites. In its original fatwas and other statements, Al Qaeda makes no mention of Shiites, condemning only the "Crusaders" and "Jews." But Iraq changed things. Abu Mussab al-Zarqawi, the head of Al Qaeda in Mesopotamia, bore a fierce hatred for Shiites, derived from his Wahhabi-style puritanism. In a February 2004 letter to Osama bin Laden, he claimed that "the danger from the Shia ... is greater ... than the Americans ... [T]he only solution is for us to strike the religious, military and other cadres among the Shia with blow after blow until they bend to the Sunnis." If there ever had been a debate between him and bin Laden, Zarqawi won. As a result, an organization that had hoped to rally the entire Muslim world to jihad against the West has been dragged instead into a dirty internal war within Islam.

The split between Sunnis and Shiites—which plays a role in Lebanon as well—is only one of the divisions within the world of Islam. Within that universe are Shiites and Sunnis, Persians and Arabs, Southeast Asians and Middle Easterners and, importantly, moderates and radicals. The clash between Hamas and Fatah in the Palestinian territories is the most vivid sign of the latter divide.

Just as the diversity within the communist world ultimately made it less threatening, so the many varieties of Islam weaken its ability to coalesce into a single, monolithic foe. It would be even less dangerous if Western leaders recognized this and worked to emphasize such distinctions. Rather than speaking of a single worldwide movement—which absurdly lumps together Chechen separatists in Russia, Pakistani-backed militants in India, Shiite warlords in Lebanon and Sunni jihadists in Egypt—we should be emphasizing that all these groups are distinct, with differing agendas, enemies and friends. That robs them of their claim to represent Islam. It describes them as they often are—small local gangs of misfits, hoping to attract attention through nihilism and barbarism.

The greatest weakness of militant Islam is that it is unpopular almost everywhere. Even in Afghanistan, where the Taliban has some roots, it was widely reviled. And now, when Taliban fighters occasionally take over a town in southern Afghanistan, they disband the schools, burn books, put women behind veils. These actions cause fear and resentment, not love. Most Muslims, even those who are devout and enraged at the West, don't want to return to some grim fantasy of medieval theocracy. People in the Muslim world travel to see the glitz in Dubai, not the madrassas in Tehran. About half the world's Muslim countries hold elections—representing some 600 million people. In those elections over the past four or five years, the parties representing militant Islam have done poorly from Indonesia to Pakistan, rarely garnering more than 7 or 8 percent of the vote. There are some exceptional cases in places suffering from civil war or occupation, such as Hamas in the Palestinian territories and Hizbullah in Lebanon. But by and large, radical Islam is not winning the argument, which is why it is trying to win by force.

If this sounds like an optimistic account, it is, up to a point. The real danger, and the reason this will be a long struggle, is that the conditions that feed the radicalization and alienation of young Muslim men are not abating. A toxic combination of demography, alienation and religious extremism continues to seduce a small number of Muslims to head down a path of brutal violence. And technology today—most worryingly the large quantities of loose nuclear material throughout the world—ensures that small numbers of people can do large amounts of damage.

The current issue of Britain's Prospect magazine has a deeply illuminating profile of the main suicide bomber in the 7/7 London subway attacks, Mohammed Siddique Khan, who at first glance appeared to be a well-integrated, middle-class Briton. The author, Shiv Malik, spent months in the Leeds suburb where Khan grew up, talked to his relatives and pieced together his past. Khan was not driven to become a suicide bomber by poverty, racism or the Iraq War. His is the story of a young man who found he could not be part of the traditional Pakistani-immigrant community of his parents. He had no memories of their Pakistani life. He spoke their language, Urdu, poorly. He rejected an arranged marriage in favor of a love match. And yet, he was also out of place in modern British culture. Khan was slowly seduced by the simple, powerful and total world view of Wahhabi Islam, conveniently provided in easy-to-read English pamphlets (doubtless funded with Saudi money). The ideology fulfilled a young man's desire for protest and rebellion and at the same time gave him a powerful sense of identity. By 1999—before the Iraq War, before 9/11—he was ready to be a terrorist.

Britain, the United States and most other countries have not found it easy to address the root causes of jihad. But clearly, they relate to the alienation, humiliation and disempowerment caused by the pace of change in the modern world—economic change, migration from Third World to First World, movement from the countryside to the city. The only durable solution to these ongoing disruptions is for these people to see themselves—and, most important, the societies they come from and still identify with—as masters of the modern world and not as victims. How to open up and modernize the Muslim world is a long, hard and complex challenge. But surely one key is to be seen by these societies and peoples as partners and friends, not as bullies and enemies. That is one battle we are not yet winning.

URL: http://www.msnbc.msn.com/id/19389332/site/newsweek/

Tuesday, June 26, 2007

They just don't write country songs like this anymore...
-Show Me on Demand-
Link Courtesy of DF - 6/26/07 - [ 10mb WMV File ]

Monday, June 25, 2007

Home sales hit slowest pace in 4 years


By Noelle Knox, USA Today - June 25th, 2007

Sales of existing homes fell in May to the lowest level in four years, and prices dipped for the tenth month in a row, the National Association of Realtors said Monday, because home buyers are still nervous about the market and some are having trouble getting loans.

Home sales in May slid to a seasonally adjusted annual rate of 5.99 million, almost flat from April, but off about 10% from May last year. For single-family homes, sales were down 11% from a year ago; condo sales were off about 7%.

And there is no relief in sight for home sellers for at least the next few months, because the inventory of properties on the market has swelled to an 8.9-month supply, highest in 16 years. That will continue to force homeowners to cut prices to entice hesitant buyers.

"The housing market may not be in a free fall, but it has not hit bottom yet, either," said Joel Naroff, president of Naroff Economic Advisors.

While the backlog of homes for sale is one problem, another is buyer psychology. Buyers are more reluctant to get into the market when prices are falling. The median price for an existing home fell about 2% to $223,700 from a year ago. The median is where half of the homes cost more, and half cost less.

The Commerce Department will release data Tuesday for new-home sales, and Stuart Hoffman, chief economist for PNC Financial Services, expects a "sharp decline" in the numbers.

A survey of home builders last week showed their confidence levels had plunged to the lowest level since 1991. Buyers are still cancelling orders, despite promises of free swimming pools, landscaping and other upgrades. In some cases, the buyers can't sell their existing homes, and in other cases they can't qualify for a loan.

Hoffman said, "I don't expect (the real estate market) to hit bottom for at least another year."

Note: Closer to home: At Lake Arrowhead, Georgia, according to The Arrowhead News, there were 147 homes available for sale in May 2007. One home sold in that month, although 24 were "under contract". However, according to information available from Trulia, only 15 homes have been sold since Jan 1, 2007, with January being the biggest sales month. The average of the other months was three units. Again, according to Trulia, there currently are 241 homes available at Lake Arrowhead.


Scholars urge Bush to ban use of torture

High school seniors present president with letter during annual program


Updated: 55 minutes ago

WASHINGTON - President Bush was presented with a letter Monday signed by 50 high school seniors in the Presidential Scholars program urging a halt to "violations of the human rights" of terror suspects held by the United States.

The White House said Bush had not expected the letter but took a moment to read it and talk with a young woman who handed it to him.

"The president enjoyed a visit with the students, accepted the letter and upon reading it let the student know that the United States does not torture and that we value human rights," deputy press secretary Dana Perino said.

The students had been invited to the East Room to hear the president speak about his effort to win congressional reauthorization of his education law known as No Child Left Behind.

The handwritten letter said the students "believe we have a responsibility to voice our convictions."

"We do not want America to represent torture. We urge you to do all in your power to stop violations of the human rights of detainees, to cease illegal renditions, and to apply the Geneva Convention to all detainees, including those designated enemy combatants," the letter said.

Voter deception bill passes House
Associated Press - June 25th, 2007
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WASHINGTON (AP) — Those who knowingly convey false information with the intent to keep others from voting would face up to five years in prison under voter deception legislation that passed the House on Monday.

The legislation, passed by voice vote, was spearheaded by Democrats who cited alleged incidents during the 2006 elections of minorities, immigrants and other legal voters being misled about election dates, guided to the wrong polling sites or told they were ineligible to vote.

"This reform will put an end to campaign practices that disenfranchise thousands of American voters and will give citizens the right to cast a ballot free from intimidation and misinformation," said Rep. Rahm Emanuel, D-Ill., a chief sponsor of the bill.

The bill would make it a federal crime, subject to five years in prison and fines of up to $250,000, to knowingly provide false information with the intent to disenfranchise another person in a federal election.

It would increase from one year to five years the maximum prison term for voter intimidation, which is already a crime.

The measure also would require the attorney general to provide voters with accurate election information when allegations of deceptive practices are confirmed, and to report to Congress on allegations of deceptions after each federal election.

Democrats cited cases from the last election where naturalized citizens in California with the right to vote were sent letters in Spanish saying it was a crime for immigrants to vote, and voters in Virginia receiving calls falsely telling them they were ineligible to vote.

Sen. Barack Obama, D-Ill., has introduced similar legislation in the Senate.

Republicans unsuccessfully tried to broaden the bill to address the problem of non-citizen voting when it was being considered by the House Judiciary Committee, and committee member Randy Forbes, R-Va., argued on the floor Monday that illegal voting was in fact an act of defrauding those with voting rights.

"It is illegal for non-citzens to vote in federal elections and that raises an important issue of interpretation," Forbes said. "We have to ensure that the courts give this bill its full intended scope to protect our elections from all fraud, all denial of people's right to vote."

Judiciary Committee Chairman John Conyers, D-Mich., said he planned to hold hearings on illegal voting but insisted that this bill "is not a measure that deals with prosecuting ineligible voters unless they try to deceive eligible voters."

Sunday, June 24, 2007

A Politics of Conscience
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Written by Senator Barack Obama
June 23, 2007 - Address to Delegates at the 2007 UCC Synod in Hartford, CT.

"It's great to be here. I've been speaking to a lot of churches recently, so it's nice to be speaking to one that's so familiar. I understand you switched venues at considerable expense and inconvenience because of unfair labor practices at the place you were going to be having this synod. Clearly, the past 50 years have not weakened your resolve as faithful witnesses of the gospel. And I'm glad to see that.

It's been several months now since I announced I was running for president. In that time, I've had the chance to talk with Americans all across this country. And I've found that no matter where I am, or who I'm talking to, there's a common theme that emerges. It's that folks are hungry for change – they're hungry for something new. They're ready to turn the page on the old politics and the old policies – whether it's the war in Iraq or the health care crisis we're in, or a school system that's leaving too many kids behind despite the slogans.

But I also get the sense that there's a hunger that's deeper than that – a hunger that goes beyond any single cause or issue. It seems to me that each day, thousands of Americans are going about their lives – dropping the kids off at school, driving to work, shopping at the mall, trying to stay on their diets, trying to kick a cigarette habit – and they're coming to the realization that something is missing. They're deciding that their work, their possessions, their diversions, their sheer busyness, is not enough.

They want a sense of purpose, a narrative arc to their lives. They're looking to relieve a chronic loneliness. And so they need an assurance that somebody out there cares about them, is listening to them – that they are not just destined to travel down that long road toward nothingness.

And this restlessness – this search for meaning – is familiar to me. I was not raised in a particularly religious household. My father, who I didn't know, returned to Kenya when I was just two. He was nominally a Muslim since there were a number of Muslims in the village where he was born. But by the time he was a young adult, he was an atheist. My mother, whose parents were non-practicing Baptists and Methodists, was one of the most spiritual souls I ever knew. She had this enormous capacity for wonder, and lived by the Golden Rule. But she had a healthy skepticism of religion as an institution. And as a consequence, so did I.

It wasn't until after college, when I went to Chicago to work as a community organizer for a group of Christian churches, that I confronted my own spiritual dilemma. In a sense, what brought me to Chicago in the first place was a hunger for some sort of meaning in my life. I wanted to be part of something larger. I'd been inspired by the civil rights movement – by all the clear-eyed, straight-backed, courageous young people who'd boarded buses and traveled down South to march and sit at lunch counters, and lay down their lives in some cases for freedom. I was too young to be involved in that movement, but I felt I could play a small part in the continuing battle for justice by helping rebuild some of Chicago's poorest neighborhoods.

So it's 1985, and I'm in Chicago, and I'm working with these churches, and with lots of laypeople who are much older than I am. And I found that I recognized in these folks a part of myself. I learned that everyone's got a sacred story when you take the time to listen. And I think they recognized a part of themselves in me too. They saw that I knew the Scriptures and that many of the values I held and that propelled me in my work were values they shared. But I think they also sensed that a part of me remained removed and detached – that I was an observer in their midst.

And slowly, I came to realize that something was missing as well – that without an anchor for my beliefs, without a commitment to a particular community of faith, at some level I would always remain apart, and alone.

And it's around this time that some pastors I was working with came up to me and asked if I was a member of a church. "If you're organizing churches," they said, "it might be helpful if you went to church once in a while." And I thought, "Well, I guess that makes sense."

So one Sunday, I put on one of the few clean jackets I had, and went over to Trinity United Church of Christ on 95th Street on the South Side of Chicago. And I heard Reverend Jeremiah A. Wright deliver a sermon called "The Audacity of Hope." And during the course of that sermon, he introduced me to someone named Jesus Christ. I learned that my sins could be redeemed. I learned that those things I was too weak to accomplish myself, He would accomplish with me if I placed my trust in Him. And in time, I came to see faith as more than just a comfort to the weary or a hedge against death, but rather as an active, palpable agent in the world and in my own life.

It was because of these newfound understandings that I was finally able to walk down the aisle of Trinity one day and affirm my Christian faith. It came about as a choice, and not an epiphany. I didn't fall out in church, as folks sometimes do. The questions I had didn't magically disappear. The skeptical bent of my mind didn't suddenly vanish. But kneeling beneath that cross on the South Side, I felt I heard God's spirit beckoning me. I submitted myself to His will, and dedicated myself to discovering His truth and carrying out His works.

But my journey is part of a larger journey – one shared by all who've ever sought to apply the values of their faith to our society. It's a journey that takes us back to our nation's founding, when none other than a UCC church inspired the Boston Tea Party and helped bring an Empire to its knees. In the following century, men and women of faith waded into the battles over prison reform and temperance, public education and women's rights – and above all, abolition. And when the Civil War was fought and our country dedicated itself to a new birth of freedom, they took on the problems of an industrializing nation – fighting the crimes against society and the sins against God that they felt were being committed in our factories and in our slums.

And when these battles were overtaken by others and when the wars they opposed were waged and won, these faithful foot soldiers for justice kept marching. They stood on the Edmund Pettus Bridge, as the blows of billy clubs rained down. They held vigils across this country when four little girls were killed in the 16th Street Baptist Church. They cheered on the steps of the Lincoln Memorial when Dr. King delivered his prayer for our country. And in all these ways, they helped make this country more decent and more just.

So doing the Lord's work is a thread that's run through our politics since the very beginning. And it puts the lie to the notion that the separation of church and state in America means faith should have no role in public life. Imagine Lincoln's Second Inaugural without its reference to "the judgments of the Lord." Or King's "I Have a Dream" speech without its reference to "all of God's children." Or President Kennedy's Inaugural without the words, "here on Earth, God's work must truly be our own." At each of these junctures, by summoning a higher truth and embracing a universal faith, our leaders inspired ordinary people to achieve extraordinary things.

But somehow, somewhere along the way, faith stopped being used to bring us together and started being used to drive us apart. It got hijacked. Part of it's because of the so-called leaders of the Christian Right, who've been all too eager to exploit what divides us. At every opportunity, they've told evangelical Christians that Democrats disrespect their values and dislike their Church, while suggesting to the rest of the country that religious Americans care only about issues like abortion and gay marriage; school prayer and intelligent design. There was even a time when the Christian Coalition determined that its number one legislative priority was tax cuts for the rich. I don't know what Bible they're reading, but it doesn't jibe with my version.

But I'm hopeful because I think there's an awakening taking place in America. People are coming together around a simple truth – that we are all connected, that I am my brother's keeper; I am my sister's keeper. And that it's not enough to just believe this – we have to do our part to make it a reality. My faith teaches me that I can sit in church and pray all I want, but I won't be fulfilling God's will unless I go out and do the Lord's work.

That's why pastors, friends of mine like Rick Warren and T.D. Jakes and organizations like World Vision and Catholic Charities are wielding their enormous influence to confront poverty, HIV/AIDS, and the genocide in Darfur. Religious leaders like my friends Rev. Jim Wallis and Rabbi David Saperstein and Nathan Diament are working for justice and fighting for change. And all across the country, communities of faith are sponsoring day care programs, building senior centers, and in so many other ways, taking part in the project of American renewal.

Yet what we also understand is that our values should express themselves not just through our churches or synagogues, temples or mosques; they should express themselves through our government. Because whether it's poverty or racism, the uninsured or the unemployed, war or peace, the challenges we face today are not simply technical problems in search of the perfect ten-point plan. They are moral problems, rooted in both societal indifference and individual callousness – in the imperfections of man.

And so long as we're not doing everything in our personal and collective power to solve them, we know the conscience of our nation cannot rest.

Our conscience can't rest so long as 37 million Americans are poor and forgotten by their leaders in Washington and by the media elites. We need to heed the biblical call to care for "the least of these" and lift the poor out of despair. That's why I've been fighting to expand the Earned Income Tax Credit and the minimum wage. If you're working forty hours a week, you shouldn't be living in poverty. But we also know that government initiatives are not enough. Each of us in our own lives needs to do what we can to help the poor. And until we do, our conscience cannot rest.

Our conscience cannot rest so long as nearly 45 million Americans don't have health insurance and the millions more who do are going bankrupt trying to pay for it. I have made a solemn pledge that I will sign a universal health care bill into law by the end of my first term as president that will cover every American and cut the cost of a typical family's premiums by up to $2500 a year. That's not simply a matter of policy or ideology – it's a moral commitment.

And until we stop the genocide that's being carried out in Darfur as I speak, our conscience cannot rest. This is a problem that's brought together churches and synagogues and mosques and people of all faiths as part of a grassroots movement. Universities and states, including Illinois, are taking part in a divestment campaign to pressure the Sudanese government to stop the killings. It's not enough, but it's helping. And it's a testament to what we can achieve when good people with strong convictions stand up for their beliefs.

And we should close Guantanamo Bay and stop tolerating the torture of our enemies. Because it's not who we are. It's not consistent with our traditions of justice and fairness. And it offends our conscience.

But we also know our conscience cannot rest so long as the war goes on in Iraq. It's a war I'm proud I opposed from the start – a war that should never have been authorized and never been waged. I have a plan that would have already begun redeploying our troops with the goal of bringing all our combat brigades home by March 31st of next year. The President vetoed a similar plan, but he doesn't have the last word, and we're going to keep at it, until we bring this war to an end. Because the Iraq war is not just a security problem, it's a moral problem.

And there's another issue we must confront as well. Today there are 12 million undocumented immigrants in America, most of them working in our communities, attending our churches, and contributing to our country.

Now, as children of God, we believe in the worth and dignity of every human being; it doesn't matter where that person came from or what documents they have. We believe that everyone, everywhere should be loved, and given the chance to work, and raise a family.

But as Americans, we also know that this is a nation of laws, and we cannot have those laws broken when more than 2,000 people cross our borders illegally every day. We cannot ignore that we have a right and a duty to protect our borders. And we cannot ignore the very real concerns of Americans who are not worried about illegal immigration because they are racist or xenophobic, but because they fear it will result in lower wages when they're already struggling to raise their families.

And so this will be a difficult debate next week. Consensus and compromise will not come easy. Last time we took up immigration reform, it failed. But we cannot walk away this time. Our conscience cannot rest until we not only secure our borders, but give the 12 million undocumented immigrants in this country a chance to earn their citizenship by paying a fine and waiting in line behind all those who came here legally.

We will all have to make concessions to achieve this. That's what compromise is about. But at the end of the day, we cannot walk away – not for the sake of passing a bill, but so that we can finally address the real concerns of Americans and the persistent hopes of all those brothers and sisters who want nothing more than their own chance at our common dream.

These are some of the challenges that test our conscience – as Americans and people of faith. And meeting them won't be easy. There is real evil and hardship and pain and suffering in the world and we should be humble in our belief that we can eliminate them. But we shouldn't use our humility as an excuse for inaction. We shouldn't use the obstacles we face as an excuse for cynicism. We have to do what we can, knowing it's hard and not swinging from a naïve idealism to a bitter defeatism – but rather, accepting the fact that we're not going to solve every problem overnight, but we can still make a difference.

We can recognize the truth that's at the heart of the UCC: that the conversation is not over; that our roles are not defined; that through ancient texts and modern voices, God is still speaking, challenging us to change not just our own lives, but the world around us.

I'm hearing from evangelicals who may not agree with progressives on every issue but agree that poverty has no place in a world of plenty; that hate has no place in the hearts of believers; and that we all have to be good stewards of God's creations. From Willow Creek to the 'emerging church,' from the Southern Baptist Convention to the National Association of Evangelicals, folks are realizing that the four walls of the church are too small for a big God. God is still speaking.

I'm hearing from progressives who understand that if we want to communicate our hopes and values to Americans, we can't abandon the field of religious discourse. That's why organizations are rising up across the country to reclaim the language of faith to bring about change. God is still speaking.

He's still speaking to our Catholic friends – who are holding up a consistent ethic of life that goes beyond abortion – one that includes a respect for life and dignity whether it's in Iraq, in poor neighborhoods, in African villages or even on death row. They're telling me that their conversation about what it means to be Catholic continues. God is still speaking.

And right here in the UCC, we're hearing from God about what it means to be a welcoming church that holds on to our Christian witness. The UCC is still listening. And God is still speaking.

Now, some of you may have heard me talk about the Joshua generation. But there's a story I want to share that takes place before Moses passed the mantle of leadership on to Joshua. It comes from Deuteronomy 30 when Moses talks to his followers about the challenges they'll find when they reach the Promised Land without him. To the Joshua generation, these challenges seem momentous – and they are. But Moses says: What I am commanding you is not too difficult for you or beyond your reach. It is not up in heaven. Nor is it beyond the sea. No, the word is very near. It is on your lips and in your heart.

It's an idea that's often forgotten or dismissed in cynical times. It's that we all have it within our power to make this a better world. Because we all have the capacity to do justice and show mercy; to treat others with dignity and respect; and to rise above what divides us and come together to meet those challenges we can't meet alone. It's the wisdom Moses imparted to those who would succeed him. And it's a lesson we need to remember today – as members of another Joshua generation.

So let's rededicate ourselves to a new kind of politics – a politics of conscience. Let's come together – Protestant and Catholic, Muslim and Hindu and Jew, believer and non-believer alike. We're not going to agree on everything, but we can disagree without being disagreeable. We can affirm our faith without endangering the separation of church and state, as long as we understand that when we're in the public square, we have to speak in universal terms that everyone can understand. And if we can do that – if we can embrace a common destiny – then I believe we'll not just help bring about a more hopeful day in America, we'll not just be caring for our own souls, we'll be doing God's work here on Earth. Thank you.

Saturday, June 23, 2007

Have You Ever Tried to Sell a Diamond?

An unruly market may undo the work of a giant cartel and of an inspired, decades-long ad campaign

by Edward Jay Epstein - Atlantic Monthly 1982

.....

The diamond invention—the creation of the idea that diamonds are rare and valuable, and are essential signs of esteem—is a relatively recent development in the history of the diamond trade. Until the late nineteenth century, diamonds were found only in a few riverbeds in India and in the jungles of Brazil, and the entire world production of gem diamonds amounted to a few pounds a year. In 1870, however, huge diamond mines were discovered near the Orange River, in South Africa, where diamonds were soon being scooped out by the ton. Suddenly, the market was deluged with diamonds. The British financiers who had organized the South African mines quickly realized that their investment was endangered; diamonds had little intrinsic value—and their price depended almost entirely on their scarcity. The financiers feared that when new mines were developed in South Africa, diamonds would become at best only semiprecious gems.

The major investors in the diamond mines realized that they had no alternative but to merge their interests into a single entity that would be powerful enough to control production and perpetuate the illusion of scarcity of diamonds. The instrument they created, in 1888, was called De Beers Consolidated Mines, Ltd., incorporated in South Africa. As De Beers took control of all aspects of the world diamond trade, it assumed many forms. In London, it operated under the innocuous name of the Diamond Trading Company. In Israel, it was known as "The Syndicate." In Europe, it was called the " C.S.O." -- initials referring to the Central Selling Organization, which was an arm of the Diamond Trading Company. And in black Africa, it disguised its South African origins under subsidiaries with names like Diamond Development Corporation and Mining Services, Inc. At its height -- for most of this century -- it not only either directly owned or controlled all the diamond mines in southern Africa but also owned diamond trading companies in England, Portugal, Israel, Belgium, Holland, and Switzerland.

De Beers proved to be the most successful cartel arrangement in the annals of modern commerce. While other commodities, such as gold, silver, copper, rubber, and grains, fluctuated wildly in response to economic conditions, diamonds have continued, with few exceptions, to advance upward in price every year since the Depression. Indeed, the cartel seemed so superbly in control of prices -- and unassailable -- that, in the late 1970s, even speculators began buying diamonds as a guard against the vagaries of inflation and recession.

The diamond invention is far more than a monopoly for fixing diamond prices; it is a mechanism for converting tiny crystals of carbon into universally recognized tokens of wealth, power, and romance. To achieve this goal, De Beers had to control demand as well as supply. Both women and men had to be made to perceive diamonds not as marketable precious stones but as an inseparable part of courtship and married life. To stabilize the market, De Beers had to endow these stones with a sentiment that would inhibit the public from ever reselling them. The illusion had to be created that diamonds were forever -- "forever" in the sense that they should never be resold.

In September of 1938, Harry Oppenheimer, son of the founder of De Beers and then twenty-nine, traveled from Johannesburg to New York City, to meet with Gerold M. Lauck, the president of N. W. Ayer, a leading advertising agency in the United States. Lauck and N. W. Ayer had been recommended to Oppenheimer by the Morgan Bank, which had helped his father consolidate the De Beers financial empire. His bankers were concerned about the price of diamonds, which had declined worldwide.

In Europe, where diamond prices had collapsed during the Depression, there seemed little possibility of restoring public confidence in diamonds. In Germany, Austria, Italy, and Spain, the notion of giving a diamond ring to commemorate an engagement had never taken hold. In England and France, diamonds were still presumed to be jewels for aristocrats rather than the masses. Furthermore, Europe was on the verge of war, and there seemed little possibility of expanding diamond sales. This left the United States as the only real market for De Beers's diamonds. In fact, in 1938 some three quarters of all the cartel's diamonds were sold for engagement rings in the United States. Most of these stones, however, were smaller and of poorer quality than those bought in Europe, and had an average price of $80 apiece. Oppenheimer and the bankers believed that an advertising campaign could persuade Americans to buy more expensive diamonds.

Oppenheimer suggested to Lauck that his agency prepare a plan for creating a new image for diamonds among Americans. He assured Lauck that De Beers had not called on any other American advertising agency with this proposal, and that if the plan met with his father's approval, N. W. Ayer would be the exclusive agents for the placement of newspaper and radio advertisements in the United States. Oppenheimer agreed to underwrite the costs of the research necessary for developing the campaign. Lauck instantly accepted the offer.

In their subsequent investigation of the American diamond market, the staff of N. W. Ayer found that since the end of World War I, in 1919, the total amount of diamonds sold in America, measured in carats, had declined by 50 percent; at the same time, the quality of the diamonds, measured in dollar value, had declined by nearly 100 percent. An Ayer memo concluded that the depressed state of the market for diamonds was "the result of the economy, changes in social attitudes and the promotion of competitive luxuries."

Although it could do little about the state of the economy, N. W. Ayer suggested that through a well-orchestrated advertising and public-relations campaign it could have a significant impact on the "social attitudes of the public at large and thereby channel American spending toward larger and more expensive diamonds instead of "competitive luxuries." Specifically, the Ayer study stressed the need to strengthen the association in the public's mind of diamonds with romance. Since "young men buy over 90% of all engagement rings" it would be crucial to inculcate in them the idea that diamonds were a gift of love: the larger and finer the diamond, the greater the expression of love. Similarly, young women had to be encouraged to view diamonds as an integral part of any romantic courtship.

Since the Ayer plan to romanticize diamonds required subtly altering the public's picture of the way a man courts -- and wins -- a woman, the advertising agency strongly suggested exploiting the relatively new medium of motion pictures. Movie idols, the paragons of romance for the mass audience, would be given diamonds to use as their symbols of indestructible love. In addition, the agency suggested offering stories and society photographs to selected magazines and newspapers which would reinforce the link between diamonds and romance. Stories would stress the size of diamonds that celebrities presented to their loved ones, and photographs would conspicuously show the glittering stone on the hand of a well-known woman. Fashion designers would talk on radio programs about the "trend towards diamonds" that Ayer planned to start. The Ayer plan also envisioned using the British royal family to help foster the romantic allure of diamonds. An Ayer memo said, "Since Great Britain has such an important interest in the diamond industry, the royal couple could be of tremendous assistance to this British industry by wearing diamonds rather than other jewels." Queen Elizabeth later went on a well-publicized trip to several South African diamond mines, and she accepted a diamond from Oppenheimer.

In addition to putting these plans into action, N. W. Ayer placed a series of lush four-color advertisements in magazines that were presumed to mold elite opinion, featuring reproductions of famous paintings by such artists as Picasso, Derain, Dali, and Dufy. The advertisements were intended to convey the idea that diamonds, like paintings, were unique works of art.

B y 1941, The advertising agency reported to its client that it had already achieved impressive results in its campaign. The sale of diamonds had increased by 55 percent in the United States since 1938, reversing the previous downward trend in retail sales. N. W. Ayer noted also that its campaign had required "the conception of a new form of advertising which has been widely imitated ever since. There was no direct sale to be made. There was no brand name to be impressed on the public mind. There was simply an idea -- the eternal emotional value surrounding the diamond." It further claimed that "a new type of art was devised ... and a new color, diamond blue, was created and used in these campaigns.... "

In its 1947 strategy plan, the advertising agency strongly emphasized a psychological approach. "We are dealing with a problem in mass psychology. We seek to ... strengthen the tradition of the diamond engagement ring -- to make it a psychological necessity capable of competing successfully at the retail level with utility goods and services...." It defined as its target audience "some 70 million people 15 years and over whose opinion we hope to influence in support of our objectives." N. W. Ayer outlined a subtle program that included arranging for lecturers to visit high schools across the country. "All of these lectures revolve around the diamond engagement ring, and are reaching thousands of girls in their assemblies, classes and informal meetings in our leading educational institutions," the agency explained in a memorandum to De Beers. The agency had organized, in 1946, a weekly service called "Hollywood Personalities," which provided 125 leading newspapers with descriptions of the diamonds worn by movie stars. And it continued its efforts to encourage news coverage of celebrities displaying diamond rings as symbols of romantic involvement. In 1947, the agency commissioned a series of portraits of "engaged socialites." The idea was to create prestigious "role models" for the poorer middle-class wage-earners. The advertising agency explained, in its 1948 strategy paper, "We spread the word of diamonds worn by stars of screen and stage, by wives and daughters of political leaders, by any woman who can make the grocer's wife and the mechanic's sweetheart say 'I wish I had what she has.'"

De Beers needed a slogan for diamonds that expressed both the theme of romance and legitimacy. An N. W. Ayer copywriter came up with the caption "A Diamond Is Forever," which was scrawled on the bottom of a picture of two young lovers on a honeymoon. Even though diamonds can in fact be shattered, chipped, discolored, or incinerated to ash, the concept of eternity perfectly captured the magical qualities that the advertising agency wanted to attribute to diamonds. Within a year, "A Diamond Is Forever" became the official motto of De Beers.

In 1951, N. W. Ayer found some resistance to its million-dollar publicity blitz. It noted in its annual strategy review:

The millions of brides and brides-to-be are subjected to at least two important pressures that work against the diamond engagement ring. Among the more prosperous, there is the sophisticated urge to be different as a means of being smart.... the lower-income groups would like to show more for the money than they can find in the diamond they can afford...

To remedy these problems, the advertising agency argued, "It is essential that these pressures be met by the constant publicity to show that only the diamond is everywhere accepted and recognized as the symbol of betrothal."

N. W. Ayer was always searching for new ways to influence American public opinion. Not only did it organize a service to "release to the women's pages the engagement ring" but it set about exploiting the relatively new medium of television by arranging for actresses and other celebrities to wear diamonds when they appeared before the camera. It also established a "Diamond Information Center" that placed a stamp of quasi-authority on the flood of "historical" data and "news" it released. "We work hard to keep ourselves known throughout the publishing world as the source of information on diamonds," N. W. Ayer commented in a memorandum to De Beers, and added: "Because we have done it successfully, we have opportunities to help with articles originated by others."

N. W. Ayer proposed to apply to the diamond market Thorstein Veblen's idea, stated in The Theory of the Leisure Class, that Americans were motivated in their purchases not by utility but by "conspicuous consumption." "The substantial diamond gift can be made a more widely sought symbol of personal and family success -- an expression of socio-economic achievement," N. W. Ayer said in a report. To exploit this desire for conspicuous display, the agency specifically recommended, "Promote the diamond as one material object which can reflect, in a very personal way, a man's ... success in life." Since this campaign would be addressed to upwardly mobile men, the advertisements ideally "should have the aroma of tweed, old leather and polished wood which is characteristic of a good club."

Toward the end of the 1950s, N. W. Ayer reported to De Beers that twenty years of advertisements and publicity had had a pronounced effect on the American psyche. "Since 1939 an entirely new generation of young people has grown to marriageable age," it said. "To this new generation a diamond ring is considered a necessity to engagements by virtually everyone." The message had been so successfully impressed on the minds of this generation that those who could not afford to buy a diamond at the time of their marriage would "defer the purchase" rather than forgo it.

T he campaign to internationalize the diamond invention began in earnest in the mid-1960s. The prime targets were Japan, Germany, and Brazil. Since N. W. Ayer was primarily an American advertising agency, De Beers brought in the J. Walter Thompson agency, which had especially strong advertising subsidiaries in the target countries, to place most of its international advertising. Within ten years, De Beers succeeded beyond even its most optimistic expectations, creating a billion-dollar-a-year diamond market in Japan, where matrimonial custom had survived feudal revolutions, world wars, industrialization, and even the American occupation.

Until the mid-1960s, Japanese parents arranged marriages for their children through trusted intermediaries. The ceremony was consummated, according to Shinto law, by the bride and groom drinking rice wine from the same wooden bowl. There was no tradition of romance, courtship, seduction, or prenuptial love in Japan; and none that required the gift of a diamond engagement ring. Even the fact that millions of American soldiers had been assigned to military duty in Japan for a decade had not created any substantial Japanese interest in giving diamonds as a token of love.

J. Walter Thompson began its campaign by suggesting that diamonds were a visible sign of modern Western values. It created a series of color advertisements in Japanese magazines showing beautiful women displaying their diamond rings. All the women had Western facial features and wore European clothes. Moreover, the women in most of the advertisements were involved in some activity -- such as bicycling, camping, yachting, ocean swimming, or mountain climbing -- that defied Japanese traditions. In the background, there usually stood a Japanese man, also attired in fashionable European clothes. In addition, almost all of the automobiles, sporting equipment, and other artifacts in the picture were conspicuous foreign imports. The message was clear: diamonds represent a sharp break with the Oriental past and a sign of entry into modern life.

The campaign was remarkably successful. Until1959, the importation of diamonds had not even been permitted by the postwar Japanese government. When the campaign began, in 1967, not quite 5 percent of engaged Japanese women received a diamond engagement ring. By 1972, the proportion had risen to 27 percent. By 1978, half of all Japanese women who were married wore a diamond; by 1981, some 60 percent of Japanese brides wore diamonds. In a mere fourteen years, the 1,500-year Japanese tradition had been radically revised. Diamonds became a staple of the Japanese marriage. Japan became the second largest market, after the United States, for the sale of diamond engagement rings.

In America, which remained the most important market for most of De Beer's diamonds, N. W. Ayer recognized the need to create a new demand for diamonds among long-married couples. "Candies come, flowers come, furs come," but such ephemeral gifts fail to satisfy a woman's psychological craving for "a renewal of the romance," N. W. Ayer said in a report. An advertising campaign could instill the idea that the gift of a second diamond, in the later years of marriage, would be accepted as a sign of "ever-growing love." In 1962, N. W. Ayer asked for authorization to "begin the long-term process of setting the diamond aside as the only appropriate gift for those later-in-life occasions where sentiment is to be expressed." De Beers immediately approved the campaign.

T he diamond market had to be further restructured in the mid-1960s to accomodate a surfeit of minute diamonds, which De Beers undertook to market for the Soviets. They had discovered diamond mines in Siberia, after intensive exploration, in the late 1950s: De Beers and its allies no longer controlled the diamond supply, and realized that open competition with the Soviets would inevitably lead, as Harry Oppenheimer gingerly put it, to "price fluctuations,"which would weaken the carefully cultivated confidence of the public in the value of diamonds. Oppenheimer, assuming that neither party could afford risking the destruction of the diamond invention, offered the Soviets a straightforward deal—"a single channel" for controlling the world supply of diamonds. In accepting this arrangement, the Soviets became partners in the cartel, and co-protectors of the diamond invention.

Almost all of the Soviet diamonds were under half a carat in their uncut form, and there was no ready retail outlet for millions of such tiny diamonds. When it made its secret deal with the Soviet Union, De Beers had expected production from the Siberian mines to decrease gradually. Instead, production accelerated at an incredible pace, and De Beers was forced to reconsider its sales strategy. De Beers ordered N. W. Ayer to reverse one of its themes: women were no longer to be led to equate the status and emotional commitment to an engagement with the sheer size of the diamond. A "strategy for small diamond sales" was outlined, stressing the "importance of quality, color and cut" over size. Pictures of "one quarter carat" rings would replace pictures of "up to 2 carat" rings. Moreover, the advertising agency began in its international campaign to "illustrate gems as small as one-tenth of a carat and give them the same emotional importance as larger stones." The news releases also made clear that women should think of diamonds, regardless of size, as objects of perfection: a small diamond could be as perfect as a large diamond.

DeBeers devised the "eternity ring," made up of as many as twenty-five tiny Soviet diamonds, which could be sold to an entirely new market of older married women. The advertising campaign was based on the theme of recaptured love. Again, sentiments were born out of necessity: older American women received a ring of miniature diamonds because of the needs of a South African corporation to accommodate the Soviet Union.

The new campaign met with considerable success. The average size of diamonds sold fell from one carat in 1939 to .28 of a carat in 1976, which coincided almost exactly with the average size of the Siberian diamonds De Beers was distributing. However, as American consumers became accustomed to the idea of buying smaller diamonds, they began to perceive larger diamonds as ostentatious. By the mid-1970s, the advertising campaign for smaller diamonds was beginning to seem too successful. In its 1978 strategy report, N. W. Ayer said, "a supply problem has developed ... that has had a significant effect on diamond pricing"—a problem caused by the long-term campaign to stimulate the sale of small diamonds. "Owing to successful pricing, distribution and advertising policies over the last 16 years, demand for small diamonds now appears to have significantly exceeded supply even though supply, in absolute terms, has been increasing steadily." Whereas there was not a sufficient supply of small diamonds to meet the demands of consumers, N. W. Ayer reported that "large stone sales (1 carat and up) ... have maintained the sluggish pace of the last three years." Because of this, the memorandum continued, "large stones are being .. discounted by as much as 20%."

The shortage of small diamonds proved temporary. As Soviet diamonds continued to flow into London at an ever-increasing rate, De Beers's strategists came to the conclusion that this production could not be entirely absorbed by "eternity rings" or other new concepts in jewelry, and began looking for markets for miniature diamonds outside the United States. Even though De Beers had met with enormous success in creating an instant diamond "tradition" in Japan, it was unable to create a similar tradition in Brazil, Germany, Austria, or Italy. By paying the high cost involved in absorbing this flood of Soviet diamonds each year, De Beers prevented — at least temporarily — the Soviet Union from taking any precipitous actions that might cause diamonds to start glutting the market. N. W. Ayer argued that "small stone jewelry advertising" could not be totally abandoned: "Serious trade relationship problems would ensue if, after fifteen years of stressing 'affordable' small stone jewelry, we were to drop all of these programs."

Instead, the agency suggested a change in emphasis in presenting diamonds to the American public. In the advertisements to appear in 1978, it planned to substitute photographs of one-carat-and-over stones for photographs of smaller diamonds, and to resume both an "informative advertising campaign" and an "emotive program" that would serve to "reorient consumer tastes and price perspectives towards acceptance of solitaire [single-stone] jewelry rather than multi-stone pieces." Other "strategic refinements" it recommended were designed to restore the status of the large diamond. "In fact, this [campaign] will be the exact opposite of the small stone informative program that ran from 1965 to 1970 that popularized the 'beauty in miniature' concept...." With an advertising budget of some $9.69 million, N. W. Ayer appeared confident that it could bring about this "reorientation."

N. W. Ayer learned from an opinion poll it commissioned from the firm of Daniel Yankelovich, Inc. that the gift of a diamond contained an important element of surprise. "Approximately half of all diamond jewelry that the men have given and the women have received were given with zero participation or knowledge on the part of the woman recipient," the study pointed out. N. W Ayer analyzed this "surprise factor":

Women are in unanimous agreement that they want to be surprised with gifts.... They want, of course, to be surprised for the thrill of it. However, a deeper, more important reason lies behind this desire.... "freedom from guilt." Some of the women pointed out that if their husbands enlisted their help in purchasing a gift (like diamond jewelry), their practical nature would come to the fore and they would be compelled to object to the purchase.

Women were not totally surprised by diamond gifts: some 84 percent of the men in the study "knew somehow" that the women wanted diamond jewelry. The study suggested a two-step "gift-process continuum": first, "the man 'learns' diamonds are o.k." fom the woman; then, "at some later point in time, he makes the diamond purchase decision" to surprise the woman.

Through a series of "projective" psychological questions, meant "to draw out a respondent's innermost feelings about diamond jewelry," the study attempted to examine further the semi-passive role played by women in receiving diamonds. The male-female roles seemed to resemble closely the sex relations in a Victorian novel. "Man plays the dominant, active role in the gift process. Woman's role is more subtle, more oblique, more enigmatic...." The woman seemed to believe there was something improper about receiving a diamond gift. Women spoke in interviews about large diamonds as "flashy, gaudy, overdone" and otherwise inappropriate. Yet the study found that "Buried in the negative attitudes ... lies what is probably the primary driving force for acquiring them. Diamonds are a traditional and conspicuous signal of achievement, status and success." It noted, for example, "A woman can easily feel that diamonds are 'vulgar' and still be highly enthusiastic about receiving diamond jewelry." The element of surprise, even if it is feigned, plays the same role of accommodating dissonance in accepting a diamond gift as it does in prime sexual seductions: it permits the woman to pretend that she has not actively participated in the decision. She thus retains both her innocence—and the diamond.

For advertising diamonds in the late 1970s, the implications of this research were clear. To induce men to buy diamonds for women, advertising should focus on the emotional impact of the "surprise" gift transaction. In the final analysis, a man was moved to part with earnings not by the value, aesthetics, or tradition of diamonds but by the expectation that a "gift of love" would enhance his standing in the eyes of a woman. On the other hand, a woman accepted the gift as a tangible symbol of her status and achievements.

By 1979, N. W. Ayer had helped De Beers expand its sales of diamonds in the United States to more than $2.1 billion, at the wholesale level, compared with a mere $23 million in 1939. In forty years, the value of its sales had increased nearly a hundredfold. The expenditure on advertisements, which began at a level of only $200,000 a year and gradually increased to $10 million, seemed a brilliant investment.

Except for those few stones that have been destroyed, every diamond that has been found and cut into a jewel still exists today and is literally in the public's hands. Some hundred million women wear diamonds, while millions of others keep them in safe-deposit boxes or strongboxes as family heirlooms. It is conservatively estimated that the public holds more than 500 million carats of gem diamonds, which is more than fifty times the number of gem diamonds produced by the diamond cartel in any given year. Since the quantity of diamonds needed for engagement rings and other jewelry each year is satisfied by the production from the world's mines, this half-billion-carat supply of diamonds must be prevented from ever being put on the market. The moment a significant portion of the public begins selling diamonds from this inventory, the price of diamonds cannot be sustained. For the diamond invention to survive, the public must be inhibited from ever parting with its diamonds.

In developing a strategy for De Beers in 1953, N. W. Ayer said: "In our opinion old diamonds are in 'safe hands' only when widely dispersed and held by individuals as cherished possessions valued far above their market price." As far as De Beers and N. W. Ayer were concerned, "safe hands" belonged to those women psychologically conditioned never to sell their diamonds. This conditioning could not be attained solely by placing advertisements in magazines. The diamond-holding public, which includes people who inherit diamonds, had to remain convinced that diamonds retained their monetary value. If it saw price fluctuations in the diamond market and attempted to dispose of diamonds to take advantage of changing prices, the retail market would become chaotic. It was therefore essential that De Beers maintain at least the illusion of price stability.

In the 1971 De Beers annual report, Harry Oppenheimer explained the unique situation of diamonds in the following terms: "A degree of control is necessary for the well-being of the industry, not because production is excessive or demand is falling, but simply because wide fluctuations in price, which have, rightly or wrongly, been accepted as normal in the case of most raw materials, would be destructive of public confidence in the case of a pure luxury such as gem diamonds, of which large stocks are held in the form of jewelry by the general public." During the periods when production from the mines temporarily exceeds the consumption of diamonds—the balance is determined mainly by the number of impending marriages in the United States and Japan—the cartel can preserve the illusion of price stability by either cutting back the distribution of diamonds at its London "sights," where, ten times a year, it allots the world's supply of diamonds to about 300 hand-chosen dealers, called "sight-holders," or by itself buying back diamonds at the wholesale level. The underlying assumption is that as long as the general public never sees the price of diamonds fall, it will not become nervous and begin selling its diamonds. If this huge inventory should ever reach the market, even De Beers and all the Oppenheimer resources could not prevent the price of diamonds from plummeting.

Selling individual diamonds at a profit, even those held over long periods of time, can be surprisingly difficult. For example, in 1970, the London-based consumer magazine Money Which? decided to test diamonds as a decade long investment. It bought two gem-quality diamonds, weighing approximately one-half carat apiece, from one of London's most reputable diamond dealers, for £400 (then worth about a thousand dollars). For nearly nine years, it kept these two diamonds sealed in an envelope in its vault. During this same period, Great Britain experienced inflation that ran as high as 25 percent a year. For the diamonds to have kept pace with inflation, they would have had to increase in value at least 300 percent, making them worth some £400 pounds by 1978. But when the magazine's editor, Dave Watts,tried to sell the diamonds in 1978, he found that neither jewelry stores nor wholesale dealers in London's Hatton Garden district would pay anywhere near that price for the diamonds. Most of the stores refused to pay any cash for them; the highest bid Watts received was £500, which amounted to a profit of only £100 in over eight years, or less than 3 percent at a compound rate of interest. If the bid were calculated in 1970 pounds, it would amount to only £167. Dave Watts summed up the magazine's experiment by saying, "As an 8-year investment the diamonds that we bought have proved to be very poor." The problem was that the buyer, not the seller, determined the price.

The magazine conducted another experiment to determine the extent to which larger diamonds appreciate in value over a one-year period. In 1970, it bought a 1.42 carat diamond for £745. In 1971, the highest offer it received for the same gem was £568. Rather than sell it at such an enormous loss, Watts decided to extend the experiment until 1974, when he again made the round of the jewelers in Hatton Garden to have it appraised. During this tour of the diamond district, Watts found that the diamond had mysteriously shrunk in weight to 1.04 carats. One of the jewelers had apparently switched diamonds during the appraisal. In that same year, Watts, undaunted, bought another diamond, this one 1.4 carats, from a reputable London dealer. He paid £2,595. A week later, he decided to sell it. The maximum offer he received was £1,000.

In 1976, the Dutch Consumer Association also tried to test the price appreciation of diamonds by buying a perfect diamond of over one carat in Amsterdam, holding it for eight months, and then offering it for sale to the twenty leading dealers in Amsterdam. Nineteen refused to buy it, and the twentieth dealer offered only a fraction of the purchase price.

Selling diamonds can also be an extraordinarily frustrating experience for private individuals. In 1978, for example, a wealthy woman in New York City decided to sell back a diamond ring she had bought from Tiffany two years earlier for $100,000 and use the proceeds toward a necklace of matched pearls that she fancied. She had read about the "diamond boom" in news magazines and hoped that she might make a profit on the diamond. Instead, the sales executive explained, with what she said seemed to be a touch of embarrassment, that Tiffany had "a strict policy against repurchasing diamonds." He assured her, however, that the diamond was extremely valuable, and suggested another Fifth Avenue jewelry store. The woman went from one leading jeweler to another, attempting to sell her diamond. One store offered to swap it for another jewel, and two other jewelers offered to accept the diamond "on consignment" and pay her a percentage of what they sold it for, but none of the half-dozen jewelers she visited offered her cash for her $100,000 diamond. She finally gave up and kept the diamond.

Retail jewelers, especially the prestigious Fifth Avenue stores, prefer not to buy back diamonds from customers, because the offer they would make would most likely be considered ridiculously low. The "keystone," or markup, on a diamond and its setting may range from 100 to 200 percent, depending on the policy of the store; if it bought diamonds back from customers, it would have to buy them back at wholesale prices. Most jewelers would prefer not to make a customer an offer that might be deemed insulting and also might undercut the widely held notion that diamonds go up in value. Moreover, since retailers generally receive their diamonds from wholesalers on consignment, and need not pay for them until they are sold, they would not readily risk their own cash to buy diamonds from customers. Rather than offer customers a fraction of what they paid for diamonds, retail jewelers almost invariably recommend to their clients firms that specialize in buying diamonds "retail."

The firm perhaps most frequently recommended by New York jewelry shops is Empire Diamonds Corporation, which is situated on the sixty-sixth floor of the Empire State Building, in midtown Manhattan. Empire's reception room, which resembles a doctor's office, is usually crowded with elderly women who sit nervously in plastic chairs waiting for their names to be called. One by one, they are ushered into a small examining room, where an appraiser scrutinizes their diamonds and makes them a cash offer. "We usually can't pay more than a maximum of 90 percent of the current wholesale price," says Jack Brod, president of Empire Diamonds. "In most cases we have to pay less, since the setting has to be discarded, and we have to leave a margin for error in our evaluation—especially if the diamond is mounted in a setting." Empire removes the diamonds from their settings, which are sold as scrap, and resells them to wholesalers. Because of the steep markup on diamonds, individuals who buy retail and in effect sell wholesale often suffer enormous losses. For example, Brod estimates that a half-carat diamond ring, which might cost $2,000 at a retail jewelry store, could be sold for only $600 at Empire.

The appraisers at Empire Diamonds examine thousands of diamonds a month but rarely turn up a diamond of extraordinary quality. Almost all the diamonds they find are slightly flawed, off-color, commercial-grade diamonds. The chief appraiser says, "When most of these diamonds were purchased, American women were concerned with the size of the diamond, not its intrinsic quality." He points out that the setting frequently conceals flaws, and adds, "The sort of flawless, investment-grade diamond one reads about is almost never found in jewelry."

Many of the elderly women who bring their jewelry to Empire Diamonds and other buying services have been victims of burglaries or muggings and fear further attempts. Thieves, however, have an even more difficult time selling diamonds than their victims. When suspicious-looking characters turn up at Empire Diamonds, they are asked to wait in the reception room, and the police are called in. In January of 1980, for example, a disheveled youth came into Empire with a bag full of jewelry that he called "family heirlooms." When Brod pointed out that a few pieces were imitations, the youth casually tossed them into the wastepaper basket. Brod buzzed for the police.

When thieves bring diamonds to underworld "fences," they usually get only a pittance for them. In 1979, for example, New York City police recover stolen diamonds with an insured value of $50,000 which had been sold to a 'fence' for only $200. According to the assistant district attorney who handled the case, the fence was unable to dispose of the diamonds on 47th Street, and he was eventually turned in by one of the diamond dealers he contacted.

While those who attempt to sell diamonds often experience disappointment at the low price they are offered, stories in gossip columns suggest that diamonds are resold at enormous profits. This is because the column items are not about the typical diamond ring that a woman desperately attempts to peddle to small stores and diamond buying services like Empire but about truly extraordinary diamonds that movie stars sell, or claim to sell, in a publicity-charged atmosphere. The legend created around the so-called "Elizabeth Taylor" diamond is a case in point. This pear-shaped diamond, which weighed 69.42 carats after it had been cut and polished, was the fifty-sixth largest diamond in the world and one of the few large-cut diamonds in private hands. Except that it was a diamond, it had little in common with the millions of small stones that are mass-marketed each year in engagement rings and other jewelry.

A serious threat to the stability of the diamond invention came in the late 1970s from the sale of "investment" diamonds to speculators in the United States. A large number of fraudulent investment firms, most of them in Arizona, began telephoning prospective clients drawn from various lists of professionals and investors who had recently sold stock. "Boiler-room operators," many of them former radio and television announcers, persuaded strangers to buy mail-order diamonds as investments that were supposedly much safer than stocks or bonds. Many of the newly created firms also held "diamond-investment seminars" in expensive resort hotels, where they presented impressive graphs and data. Typically assisted by a few well-rehearsed shills in the audience, the seminar leaders sold sealed packets of diamonds to the audience. The leaders often played on the fear of elderly investors that their relatives might try to seize their cash assets and commit them to nursing homes. They suggested that the investors could stymie such attempts by putting their money into diamonds and hiding them.

The sealed packets distributed at these seminars and through the mail included certificates guaranteeing the quality of the diamonds—as long as the packets remained sealed. Customers who broke the seal often learned from independent appraisers that their diamonds were of a quality inferior to that stated. Many were worthless. Complaints proliferated so fast that, in 1978, the attorney general of New York created a "diamond task force" to investigate the hundreds of allegations of fraud.

Some of the entrepreneurs were relative newcomers to the diamond business. Rayburne Martin, who went from De Beers Diamond Investments, Ltd. (no relation to the De Beers cartel) to Tel-Aviv Diamond Investments, Ltd.—both in Scottsdale, Arizona—had a record of embezzlement and securities law violations in Arkansas, and was a fugitive from justice during most of his tenure in the diamond trade. Harold S. McClintock, also known as Harold Sager, had been convicted of stock fraud in Chicago and involved in a silver-bullion-selling caper in 1974 before he helped organize DeBeers Diamond Investments, Ltd. Don Jay Shure, who arranged to set up another DeBeers Diamond Investments, Ltd., in Irvine, California, had also formerly been convicted of fraud. Bernhard Dohrmann, the "marketing director" of the International Diamond Corporation, had served time in jail for security fraud in 1976. Donald Nixon, the nephew of former President Richard M. Nixon, and fugitive financier Robert L. Vesco were, according to the New York State attorney general, participating in the late 1970s in a high-pressure telephone campaign to sell "overvalued or worthless diamonds" by employing "a battery of silken-voiced radio and television announcers." Among the diamond salesmen were also a wide array of former commodity and stock brokers who specialized in attempting to sell sealed diamonds to pension funds and retirement plans.

In London, the real De Beers, unable to stifle all the bogus entrepreneurs using its name, decided to explore the potential market for investment gems. It announced in March of 1978 a highly unusual sort of "diamond fellowship" for selected retail jewelers. Each jeweler who participated would pay a $2,000 fellowship fee. In return, he would receive a set of certificates for investment-grade diamonds, contractual forms for "buy-back" guarantees, promotional material, and training in how to sell these unmounted diamonds to an entirely new category of customers. The selected retailers would then sell loose stones rather than fine jewels, with certificates guaranteeing their value at $4,000 to $6,000.

De Beers's modest move into the investment-diamond business caused a tremor of concern in the trade. De Beers had always strongly opposed retailers selling "investment" diamonds, on the grounds that because customers had no sentimental attachment to such diamonds, they would eventually attempt to resell them and cause sharp price fluctuations.

If De Beers had changed its policy toward investment diamonds, it was not because it wanted to encourage the speculative fever that was sweeping America and Europe. De Beers had "little choice but to get involved," as one De Beers executive explained. Many established diamond dealers had rushed into the investment field to sell diamonds to financial institutions, pension plans, and private investors. It soon became apparent in the Diamond Exchange in New York that selling unmounted diamonds to investors was far more profitable than selling them to jewelry shops. By early 1980, David Birnbaum, a leading dealer in New York, estimated that nearly a third of all diamond sales in the United States were, in terms of dollar value, of these unmounted investment diamonds. "Only five years earlier, investment diamonds were only an insignificant part of the business," he said. Even if De Beers did not approve of this new market in diamonds, it could hardly ignore a third of the American diamond trade.

To make a profit, investors must at some time find buyers who are willing to pay more for their diamonds than they did. Here, however, investors face the same problem as those attempting to sell their jewelry: there is no unified market in which to sell diamonds. Although dealers will quote the prices at which they are willing to sell investment-grade diamonds, they seldom give a set price at which they are willing to buy diamonds of the same grade. In 1977, for example, Jewelers' Circular Keystone polled a large number of retail dealers and found a difference of over 100 percent in offers for the same quality of investment-grade diamonds. Moreover, even though most investors buy their diamonds at or near retail price, they are forced to sell at wholesale prices. As Forbes magazine pointed out, in 1977, "Average investors, unfortunately, have little access to the wholesale market. Ask a jeweler to buy back a stone, and he'll often begin by quoting a price 30% or more below wholesale." Since the difference between wholesale and retail is usually at least 100 percent in investment diamonds, any gain from the appreciation of the diamonds will probably be lost in selling them.

"There's going to come a day when all those doctors, lawyers, and other fools who bought diamonds over the phone take them out of their strongboxes, or wherever, and try to sell them," one dealer predicted last year. Another gave a gloomy picture of what would happen if this accumulation of diamonds were suddenly sold by speculators. "Investment diamonds are bought for $30,000 a carat, not because any woman wants to wear them on her finger but because the investor believes they will be worth $50,000 a carat. He may borrow heavily to leverage his investment. When the price begins to decline, everyone will try to sell their diamonds at once. In the end, of course, there will be no buyers for diamonds at $30,000 a carat or even $15,000. At this point, there will be a stampede to sell investment diamonds, and the newspapers will begin writing stories about the great diamond crash. Investment diamonds constitute, of course, only a small fraction of the diamonds held by the public, but when women begin reading about a diamond crash, they will take their diamonds to retail jewelers to be appraised and find out that they are worth less than they paid for them. At that point, people will realize that diamonds are not forever, and jewelers will be flooded with customers trying to sell, not buy, diamonds. That will be the end of the diamond business."

B ut a panic on the part of investors is not the only event that could end the diamond business. De Beers is at this writing losing control of several sources of diamonds that might flood the market at any time, deflating forever the price of diamonds.

In the winter of 1978, diamond dealers in New York City were becoming increasingly concerned about the possibility of a serious rupture, or even collapse, of the "pipeline" through which De Beers's diamonds flow from the cutting centers in Europe to the main retail markets in America and Japan. This pipeline, a crucial component of the diamond invention, is made up of a network of brokers, diamond cutters, bankers, distributors, jewelry manufacturers, wholesalers, and diamond buyers for retail establishments. Most of the people in this pipeline are Jewish, and virtually all are closely interconnected, through family ties or long-standing business relationships.

An important part of the pipeline goes from London to diamond-cutting factories in Tel Aviv to New York; but in Israel, diamond dealers were stockpiling supplies of diamonds rather than processing and passing them through the pipeline to New York. Since the early 1970s, when diamond prices were rapidly increasing and Israeli currency was depreciating by more than 50 percent a year, it had been more profitable for Israeli dealers to keep the diamonds they received from London than to cut and sell them. As more and more diamonds were taken out of circulation in Tel Aviv, an acute shortage began in New York, driving prices up.

In early 1977, Sir Philip Oppenheimer dispatched his son Anthony to Tel Aviv, accompanied by other De Beers executives, to announce that De Beers intended to cut the Israeli quota of diamonds by at least 20 percent during the coming year. This warning had the opposite effect of what he intended. Rather than paring down production to conform to this quota, Israeli manufacturers and dealers began building up their own stockpiles of diamonds, paying a premium of 100 percent or more for the unopened boxes of diamonds that De Beers shipped to Belgian and American dealers. (By selling their diamonds to the Israelis, the De Beers clients could instantly double their money without taking any risks.) Israeli buyers also moved into Africa and began buying directly from smugglers. The Intercontinental Hotel in Liberia, then the center for the sale of smuggled goods, became a sort of extension of the Israeli bourse. After the Israeli dealers purchased the diamonds, either from De Beers clients or from smugglers, they received 80 percent of the amount they had paid in the form of a loan from Israeli banks. Because of government pressure to help the diamond industry, the banks charged only 6 percent interest on these loans, well below the rate of inflation in Israel. By 1978, the banks had extended $850 million in credit to diamond dealers, an amount equal to some 5 percent of the entire gross national product of Israel. The only collateral the banks had for these loans was uncut diamonds.

De Beers estimated that the Israeli stockpile was more than 6 million carats in 1977, and growing at a rate of almost half a million carats a month. At that rate, it would be only a matter of months before the Israeli stockpile would exceed the cartel's in London. If Israel controlled such an enormous quantity of diamonds, the cartel could no longer fix the price of diamonds with impunity. At any time, the Israelis could be forced to pour these diamonds onto the world market. The cartel decided that it had no alternative but to force liquidation of the Israeli stockpile.

If De Beers wanted to bring the diamond speculation under control, it would have to clamp down on the banks, which were financing diamond purchases with artificially low interest rates. De Beers announced that it was adopting a new strategy of imposing "surcharges" on diamonds. Since these "surcharges," which might be as much as 40 percent of the value of the diamonds, were effectively a temporary price increase, they could pose a risk to banks extending credit to diamond dealers. For example, with a 40 percent surcharge, a diamond dealer would have to pay $1,400 rather than $1,000 for a small lot of diamonds; however, if the surcharge was withdrawn, the diamonds would be worth only a thousand dollars. The Israeli banks could not afford to advance 80 percent of a purchase price that included the so-called surcharge; they therefore required additional collateral from dealers and speculators. Further, they began, under pressure from De Beers, to raise interest rates on outstanding loans.

Within a matter of weeks in the summer of 1978, interest rates on loans to purchase diamonds went up 50 percent. Moreover, instead of lending money based on what Israeli dealers paid for diamonds, the banks began basing their loans on the official De Beers price for diamonds. If a dealer paid more than the De Beers price for diamonds—and most Israeli dealers were paying at least double the price—he would have to finance the increment with his own funds.

To tighten the squeeze on Israel, De Beers abruptly cut off shipments of diamonds to forty of its clients who had been selling large portions of their consignments to Israeli dealers. As Israeli dealers found it increasingly difficult either to buy or finance diamonds, they were forced to sell diamonds from the stockpiles they had accumulated. Israeli diamonds poured onto the market, and prices at the wholesale level began to fall. This decline led the Israeli banks to put further pressure on dealers to liquidate their stocks to repay their loans. Hundreds of Israeli dealers, unable to meet their commitments, went bankrupt as prices continued to plunge. The banks inherited the diamonds.

Last spring, executives of the Diamond Trading Company made an emergency trip to Tel Aviv. They had been informed that three Israeli banks were holding $1.5 billion worth of diamonds in their vaults—an amount equal to nearly the annual production of all the diamond mines in the world—and were threatening to dump the hoard of diamonds onto an already depressed market. When the banks had investigated the possibilities of reselling the diamonds in Europe or the United States, they found little interest. The world diamond market was already choked with uncut and unsold diamonds. The only alternative to dumping their diamonds on the market was reselling them to De Beers itself.

De Beers, however, is in no position to absorb such a huge cache of diamonds. During the recession of the mid-970s, it had to use a large portion of its cash reserve to buy diamonds from Russia and from newly independent countries in Africa, in order to preserve the cartel arrangement. As it added diamonds to its stockpile, De Beers depleted its cash reserves. Furthermore, in 1980, De Beers found it necessary to buy back diamonds on the wholesale markets in Antwerp to prevent a complete collapse in diamond prices. When the Israeli banks approached De Beers about the possibility of buying back the diamonds, De Beers, possibly for the first time since the depression of the 1930s, found itself severely strapped for cash. It could, of course, borrow the $1.5 billion necessary to bail out the Israeli banks, but this would strain the financial structure of the entire Oppenheimer empire.

Sir Philip Oppenheimer, Monty Charles, Michael Grantham, and other top executives from De Beers and its subsidiaries attempted to prevent the Israeli banks from dumping their hoard of diamonds. Despite their best efforts, however, the situation worsened. Last September, Israel's major banks quietly informed the Israeli government that they faced losses of disastrous proportions from defaulted accounts almost entirely collateralized with diamonds. Three of Israel's largest banks—the Union Bank of Israel, the Israel Discount Bank, and Barclays Discount Bank—had loans of some $660 million outstanding to diamond dealers, which constituted a significant portion of the bank debt in Israel. To be sure, not all of these loans were in jeopardy; but, according to bank estimates, defaults in diamond accounts rose to 20 percent of their loan portfolios. The crisis had to be resolved either by selling the diamonds that had been put up as collateral, which might precipitate a worldwide selling panic, or by some sort of outside assistance from the Israeli government or De Beers or both. The negotiations provided only stopgap assistance: De Beers would buy back a small proportion of the diamonds, and the Israeli government would not force the banks to conform to banking regulations that would result in the liquidation of the stockpile.

"Nobody took into account that diamonds, like any other commodity, can drop in value," Mark Mosevics, chairman of First International Bank of Israel, explained to The New York Times. According to industry estimates, the average one-carat flawless diamond had fallen in value by 50 percent since January of 1980. In March of 1980, for example, the benchmark value for such a diamond was $63,000; in September of 1981, it was only $23,000. This collapse of prices forced Israeli banks to sell diamonds from their stockpile at enormous discounts. One Israeli bank reportedly liquidated diamonds valued at $6 million for $4 million in cash in late 1981. It became clear to the diamond trade that a major stockpile of large diamonds was out of De Beers's control.

T he most serious threat to De Beers is yet another source of diamonds that it does not control—a source so far untapped. Since Cecil Rhodes and the group of European bankers assembled the components of the diamond invention at the end of the nineteenth century, managers of the diamond cartel have shared a common nightmare—that a giant new source of diamonds would be discovered outside their purview. Sir Ernest Oppenheimer, using all the colonial connections of the British Empire, succeeded in weaving the later discoveries of diamonds in Africa into the fabric of the cartel; Harry Oppenheimer managed to negotiate a secret agreement that effectively brought the Soviet Union into the cartel. However, these brilliant efforts did not end the nightmare. In the late 1970s, vast deposits of diamonds were discovered in the Argyle region of Western Australia, near the town of Kimberley (coincidentally named after Kimberley, South Africa). Test drillings last year indicated that these pipe mines could produce up to 50 million carats of diamonds a year—more than the entire production of the De Beers cartel in 1981. Although only a small percentage of these diamonds are of gem quality, the total number produced would still be sufficient to change the world geography of diamonds. Either this 50 million carats would be brought under control or the diamond invention would be destroyed.

De Beers rapidly moved to get a stranglehold on the Australian diamonds. It began by acquiring a small, indirect interest in Conzinc Riotinto of Australia, Ltd. (CRA), the company that controlled most of the mining rights. In 1980, it offered a secret deal to CRA through which it would market the total output of Australian production. This agreement might have ended the Australian threat if Northern Mining Corporation, a minority partner in the venture, had accepted the deal. Instead, Northern Mining leaked the terms of the deal to a leading Australian newspaper, which reported that De Beers planned to pay the Australian consortium 80 percent less than the existing market price for the diamonds. This led to a furor in Australia. The opposition Labour Party charged not only that De Beers was seeking to cheat Australians out of the true value of the diamonds but that the deal with De Beers would support the policy of apartheid in South Africa. It demanded that the government impose export controls on the diamonds rather than allow them to be controlled by a South African corporation. Prime Minister Malcolm Fraser, faced with a storm of public protest, said that he saw no advantage in "arrangements in which Australian diamond discoveries only serve to strengthen a South African monopoly." He left the final decision on marketing, however, to the Western Australia state government and the mining companies, which may or may not decide to make an arrangement with De Beers.

De Beers also faces a crumbling empire in Zaire. Sir Ernest Oppenheimer had concluded, more than fifty years ago, that control over the diamond mines in Zaire (then called the Belgian Congo) was the key to the cartel's control of world production. De Beers, together with its Belgian partners, had instituted mining and sorting procedures that would maximize the production of industrial (rather than gem) diamonds. Since there was no other ready customer for the enormous quantities of industrial diamonds the Zairian mines produced, De Beers remained their only outlet. In June of last year, however, President Mobuto abruptly announced that his country's exclusive contract with a De Beers subsidiary would not be renewed. Mobuto was reportedly influenced by offers he received for Zaire's diamond production from both Indian and American manufacturers. According to one New York diamond dealer, "Mobuto simply wants a more lucrative deal." Whatever his motives, the sudden withdrawal of Zaire from the cartel further undercuts the stability of the diamond market. With increasing pressure for the independence of Namibia, and a less friendly government in neighboring Botswana, De Beers's days of control in black Africa seem numbered.

Even in the midst of this crisis, De Beers's executives in London have been maneuvering to save the diamond invention by buying up loose diamonds. The inventory of diamonds in De Beers's vault has swollen to a value of over a billion dollars—twice the value of the 1979 inventory. To rekindle the demand for diamonds, De Beers recently launched a new multimillion-dollar advertising campaign (including $400,000 for television advertisements during the British royal wedding in July), yet it can be expected to buy only a few years of time for the cartel. By the mid-1980s, the avalanche of Australian diamonds will be pouring onto the market. Unless the resourceful managers of De Beers can find a way to gain control of the various sources of diamonds that will soon crowd the market, these sources may bring about the final collapse of world diamond prices. If they do, the diamond invention will disintegrate and be remembered only as a historical curiosity, as brilliant in its way as the glittering little stones it once made so valuable.


The URL for this page is http://www.theatlantic.com/doc/198202/diamond.

Bill Moyers at the UCC Synod: June 23rd, 2007
Moyers challenges UCC: 'Drive out the money changers'

Written by W. Evan Golder - Editor Emeritus United Church News
June 23, 2007

In a speech inflamed with passion, anger and an altar call's possibility of hope, Bill Moyers spoke to General Synod on Saturday morning about poverty and justice. His 57-minute keynote address - interrupted by applause more than three dozen times and followed by a two-minute standing ovation - lamented the growing gap between the
rich and poor in America and called the UCC to act in the name of the Jesus who was a disturber of the peace and threw the rascals out.

"I have come to say that America's revolutionary heritage - and America's revolutionary spirit - "life, liberty and the pursuit of justice, through government of, by, and for the people" is under siege," he said. "And if churches of conscience don't take the lead in their rescue and revival, we can lose our democracy!"

Although an ordained Baptist minister, Moyers and his family have been members of the Garden City (N.Y.) Community UCC for 40 years, and now worship at The Riverside Church (UCC/American Baptist) in Manhattan. "I am at home in the UCC," he said. "I thank God for your witness, and for the storied heritage of the UCC. This United Church has a lineage that has influenced the American experiment far beyond its numbers and treasures.

"You have raised a prophetic voice against the militarism, materialism and racism that chokes America's arteries. "You have placed yourselves in the thick of the fight for social justice. "You have aligned yourself on the side of liberty, equality and compassion. "And you have been a church of prominent firsts:
first to ordain an African American, first to ordain a woman, and first to ordain an openly gay person."

Moyers pointed out that 11 signers of the Declaration of Independence were members of UCC predecessor churches. Speaking of "life, liberty and the pursuit of happiness," he said that once those words were abroad, every human being who heard them could imagine another world possibility.

"They could think differently about the value that had been arbitrarily assigned to their lives by others," he said.

However, he said, "The man who wrote those words knew it couldn't last. (Jefferson) "knew from his own experience the perversity of owning another person as chattel. For the hands that wrote those words - 'all men are created equal' – also stroked the breasts and caressed the thighs of a slave woman named Sally Hennings. It is no secret."

"Thomas Jefferson got it right, you see," Moyers continued, "but he lived it wrong. He was imbedded in the human condition.

"Addicted to his own place and privilege, he could send the noblest sentiments winging around the world, but refuse to let them lodge in his own home."

Moyers pointed out that this conflict between power and justice has come down through the ages. He gave as an example Job's protests against a world where the wicked prosper and the innocent suffer.

"Job saw that poverty and injustice were proscribed by the powers-that-be who arranged the social order to serve their own self-interest and called upon obliging priests to bless it as God's will," he said. He cited the spectacular rise in
the number of gated communities, both in Southern California and in Buenos Aires, Argentina, as an example of today's powers-that-be to keep the poor and the lonely invisible.

"But," he said, "the realities on the ground don't go away," and told stories from
contemporary life: woefully inadequate public education in New York City, deaths from Chicago's record heat wave in 1995, the plight of a homeless person in Los Angeles, and a UNICEF report card that ranks the United States near the bottom in child well-being in the developed world.

"I have to confess," he said, "it's a mystery to me. Jesus said, 'Let the little children come to me.'... You have to wonder how this so-called Christian nation leaves so many children to suffer."

"For 30 years," Moyers said, "we have witnessed a class war fought from the top down against the idea and ideal of equality. It has been a drive by a radical elite to gain ascendancy over politics and to dismantle the political institutions, the legal and statutory canons, and the intellectual and cultural frameworks that checked the excesses of private power."

It's as if you invited 100 persons to a party, divided a pie into five pieces and gave four pieces all to one person, leaving one piece for the remaining 99, he said.

"Don't be surprised if they fight over it," he said, "which is exactly what's happening when people look at their wages and then their taxes and end up hating the government and anything it does.

"The strain on working people and on family life has become intense," he said. "Television sets and cell phones and iPods are cheap, but higher education, health care, public transportation, drugs, housing and cars have risen in price faster than typical family incomes."

What's been happening to working people is "the direct consequence of corporate activism, intellectual propaganda, the rise of a political religion of fundamentalism deeply opposed to any civil and human right that threatens its
paternalism, and a series of political decisions favoring the interests of wealthy elites who bought the political system right out from under us," he said.

Moyers concluded with an "altar call." "Poverty and justice are religious issues," he said, "and Jesus moves among the disinherited." He imagined Jesus "striding through the holy precincts that had been transformed into a market place, a stock exchange, upsetting the dealers, scattering their money across the floor, even bouncing them forcefully from the temple.

"Indignant at a profane violation of the sacred, Jesus threw the rascals out," he said. Challenging the audience, Moyers reminded them of that Jesus.


"Let's call that Jesus back to duty, and drive the money changers from the temple of democracy," he said. "If you don't, who will?"

United Church of Christ - Update for Synod 2007:

From Worldwide Faith News <wfn@igc.org>
Date Fri, 08 Jun 2007 13:14:15 -0700

Cleveland, OH- U.S. SEN. BARACK OBAMA will address more than 10,000 fellow members and clergy of the 1.2-million-member United Church of Christ, when he speaks to the UCC's biennial General Synod, June 22-26, in Hartford, Conn. Obama will speak at 2:30 p.m. (ET) on Sat., June 23, at the Hartford Civic Center.

Aides have confirmed that Obama will offer a 45-minute "substantive" address on faith and public life, when he speaks as one of the UCC's own at the church's 50th anniversary celebration. Obama has been a member of Trinity UCC in Chicago - the denomination's largest congregation - since 1988.

Issues related to faith and public life have become central in the 2008 presidential election. Obama, who writes about his faith journey in his bestselling autobiography, "The Audacity of Hope," has often chided fellow Democrats for not reaching out more effectively and earnestly to people of faith.

Obama (D-Ill.), who was invited to address the UCC's national gathering before he was a presidential candidate, joins a long list of presenters during the church's five-day anniversary celebration, including BILL MOYERS, legendary journalist (Sat., June 23, 9:30 a.m.); MARIAN WRIGHT EDELMAN, prominent civil rights activist (Mon., June 25, 2:30 p.m.); and LYNN REDGRAVE, actress and UCC member (Tues., June 26, 8:30 a.m.).

Obama's Saturday appearance also coincides with a day-long "Synod in the City" event that includes 60 presentations, performances and experiences held in a dozen venues across downtown Hartford. A guidebook is available at http://www.ucc.org/synod/pdfs/sitc_guide.pdf.

The UCC has 5,600 churches located throughout all 50 states. It is the largest and oldest Protestant church in New England.

The UCC was formed in 1957 with the union of the Congregational Christian Church in America and the Evangelical and Reformed Church. An ecumenical experiment of the post-war 1950s, the UCC was the first marriage of historically unrelated Christian traditions in the United States. More than 10 percent of present-day UCC churches were formed prior to 1776.

Press registration is required for all journalists, photographers, reporters and technicians.

Media inquiries: The Rev. J. Bennett Guess, UCC News Director, 216-736-2177 or 216-403-9862; Connie Larkman, press coordinator, 216-736-2196 or 216-773-9222; e-mail: newsroom@ucc.org URL: http://www.ucc.org

Friday, June 22, 2007

60th Anniversary, First UFO sighting
When: Sunday, June 24, 2007

Kenneth A. Arnold — a private pilot from Boise, Idaho, United States, and a part time Search and Rescue Mercy Flyer — made what is generally considered the first widely reported UFO sighting in the United States on 24 June 1947. This year is the 60th anniversary.

The UCC Synod: Hartford, CT - 2007
Note #41711 from VHCHILD to UCCHRIST CHATTER on Ecunet:
by Rev. Virginia Child

"This is an amazing event. We're meeting in the Hartford Civic Center which, as their web site reports, has a capacity of 16,500 people. Tonight it looked more than half full... there are over 8000 people registered right now. And they were all there tonight. And this afternoon, we had a wonderful welcome from Jodi Rell, the governor, followed by another great welcome from Hartford Mayor Perez.... if you've been to these things, you know the welcomes can often be perfunctory -- these were not -- they were heartfelt - even if the governor had a little trouble pronouncing "congregational" -- wouldn't you know it came out "congressional"?? She's a great governor, btw, and very highly respected.

The worship is great. It's an interesting combination of different styles -- a little blues, a little jazz, a little traditional, and so on. Boy, it sounded wonderful when we all sang "The Church's One Foundation"!! And people did a pretty good job with "You Have Come to the Lakeside", which I find challenging to sing (and so beautiful). We heard a rousing sermon from DaVita McAllister in the opening worship.

Visibility is superb. There are half a dozen big (and I mean BIG screens, plus, because it's an arena, we in the stands can really see the stage. of course, that means the delegates may need the screens more than we, once they start sitting at tables. There are assisted hearing devices available and the building is accessible. And that dratted water is $3.50 a bottle, but you can keep refilling it all day -- and my seatmate stashed her bottle under her seat when she went out to dinner -- it was still there when she came back!

The Collegium presented a Statement of Concern about the war in Iraq (read it at http://ga3.org/campaign/iraq_petition) You can sign it and spread the news, if you feel it's time to get out of Iraq.

I went to the Ecumenism Dinner and heard Mark Hanson, leader of the ELCA, speak -- he's good. He said that from the outside, he sees the UCC as bridge buiders, priests, and poets! Quite an observation, as well as a heck of a charge. He also said, btw, that he liked the new web site, esp. Hans the Answer Guy, except he thought it ought to be "Hansen, the Answer Guy". (It's a Lutheran insider joke.) We gave an award for Ecumenical work to Diane Kessler, who retired this year from leading the Massachusetts Council of Churches.

We had Mass Conference Annual Meeting this morning at one of the Synod hotels, and that too was a great experience. We usually meet in a college auditorium, but today it was around those round banquet tables -- we did more talking with one another than I've experienced in the past, and zipped right through our business. There's a first time for everything, and this was the first time Massachusetts ever
had their Annual meeting in Connecticut.

They're selling t-shirts with pix of famous UCC'rs, taken from the list of "firsts" . . . people like the first gay ordained, the first woman ordained, and so on. Didn't you always want a t-shirt with a picture of Reinhold Niebuhr on it? I did and now I have one! Best of all, there's one of Judge Samuel Sewell, recognized for the first anti-slavery pamphlet in the US. Unfortunately, Judge Sewell was also one of the judges at the Salem Witch Trials, but. . . he repented, and did so quite publicly [in regular Sunday worship at the Old South Church where he kept his membership], so odd as the connection is, it's still a good choice for a t-shirt.

Tomorrow the hordes descend for Synod in the City. A story in the Hartford Courant says that local black non-UCC churches are encouraging their folks to come see Obama; only God knows how many people will show up for that! And so, to a much needed rest!

Suburban Auto Groups' - Trunk Monkey
What you really need for these trying times...
Need More?

Thursday, June 21, 2007

June 2, 2007
Israel: Mythologizing a 20th Century Accident
by Gabriel Kolko

One of the many quirks of the nineteenth century's intellectual heritage was the great intensification of nationalism and – to quote one expert – the creation of "nation-ness," the consequences of which have varied dramatically all the way from the negligible to the crucial (as in the case of Israel) to war and peace in a vast strategic region. There was, of course, often a basis for various nationalisms to build upon, but the essentially artificial function of forming nations from very little or nothing was common.

Wars were the most conducive to this enterprise, and the emergence of what was termed socialism after 1914 – which had a crucial nationalist basis in such places as China and Vietnam – was due to the fact that foreign invasions greatly magnified nationalism's ability to build on ephemeral foundations to merge socialism and patriotism. For a vital component of nationalism, often its sole one, was a hatred of foreigners – "others" – giving it largely a negative function rather than an assertion of distinctive values and traits essential to a unique entity. Myths, often far-fetched and irrational, were built. Zionism is the focus of this discussion but it was scarcely alone.

Vienna was surely the most intellectually creative place in the world at the end of the 19th century. Economics, art, philosophy, political theories on the Right as well as Left, psychoanalysis – Vienna gave birth or influenced most of them. Ideas had to be very original to be noticed, and most were. We must understand the unique and rare innovative environment in which Theodore Herzl, an assimilated Hungarian Jew who became the founder of Zionism, functioned. For a time he was also a German nationalist and went through phases admiring Richard Wagner and Martin Luther. Herzl was many things, including a very efficient organizer, but he was also very conservative and feared that Jews without a state – especially those in Russia – would become revolutionaries.

A state based on religion rather than the will of all of its inhabitants was at the end of the 19th century not only a medieval notion but also a very eccentric idea, one Herzl concocted in the rarified environment of cafes where ideas were produced with scant regard for reality. It was also full of countless contradictions, based not merely on the conflicts between theological dogmas and democracy but also vast cultural differences among Jews, all of which were to appear later. Europe's Jews have precious little in common, and their mores and languages are very distinct. But the gap between Jews from Europe and those from the Arab world was far, far greater. Moreover, there were many radically different kinds of Zionism within a small movement, ranging from the religiously motivated to Marxists who wanted to cease being Jews altogether and, as Ber Borochov would have it, become "normal." In the end, all that was to unite Israel was a military ethic premised on a hatred of those "others" around them – and it was to become a warrior-state, a virtual Sparta dominated by its army. Initially, at least, Herzl had the fate of Russian and East European Jews in mind; the outcome was very different.

Zionism was original but at the turn of the century its following was close to non-existent. An important exception was the interest of Lord Rothschild. Moreover, from its inception Zionism was symbiotic on Great Powers – principally Great Britain – that saw it as a way of spreading their colonial ambitions to the Middle East. As early as 1902 Herzl met with Joseph Chamberlain, then British Colonial Secretary, to further Zionist claims in the region bordering Egypt, and the following year he hired David Lloyd George – later to become prime minister – to handle the Zionist case. Herzl also unsuccessfully asked the sultan of the Ottoman Empire if he might obtain Palestine, after which he advocated establishing a state in Uganda – although his followers much preferred the Holy Land. Only the principle of a Jewish State, anywhere, appealed to him – but mainly for Jews in the Russian Empire. Herzl was only the first in the Zionist tradition of advocating a state for others; he was never in favor of all Jews moving there. Chaim Weizmann wrote Herzl in 1903 that the large majority of the young Jews in Russia were anti-Zionist because they were revolutionaries – which only reinforced Herzl's convictions. In 1913 British Intelligence estimated that perhaps one percent of the Jews had Zionist affiliations, a figure that rose in the Russian Pale – which contained about six million Jews – as the war became longer.

It was scarcely an accident that in November 1917 Lord Arthur Balfour was to make Britain's historic endorsement of a Jewish homeland in their newly mandated territory of Palestine in a letter to Rothschild. Some of these Englishmen also shared the Biblical view that it was the destiny of Jews to return to their ancient soil. Others thought that this gesture would help keep Russia in the war, and that nefarious Jews had the influence to do so. Most saw a Jewish state as a means of consolidating British power in the vast Islamic region.

Migration has been one of the universal phenomena of world history since time immemorial, and we know a great deal about its causes and motives. People migrate mainly out of necessity, generally economic, and they choose from existing options. They very rarely go someplace for the "blessings of liberty," or ideology; if they do such variable factors as economic deprivation or changes in laws should not exist. But in the case of Palestine and Zionism, Jews behaved like people everywhere and at most times.

It is a Zionist myth that there were many Jews who wished to go to a primitive, hot, dusty place and did so. They did not – and all of the available numbers prove this conclusively. After the Bolshevik Revolution of October 1917 the Pale was abolished and a very large number of the Jews in it moved to Russia's cities; many of them saw the Bolsheviks as liberators and filled the ranks of the revolution at every level. If they emigrated, and here the numbers are very important, it was not – if they had a choice – to Palestine.

From 1890 to 1924 about two million of the 20 million immigrants to the United States were Jews – overwhelmingly from East Europe. Other nations in the Western Hemisphere also attracted about a million Jews during this period, to which we must add Jewish migration to South Africa, Australia, West Europe, and the like. This does not mean that Jews were not "Zionists" but they had no intention whatsoever of embarking on Aliyah – of going to Palestine themselves. As Herzl believed, it was a project for others.

Jews in the Diaspora, like most ethnic groups, banded together in numerous organizations and nostalgia – and confusion – soon overwhelmed them. Organized Zionism grew in the U.S. as it had not in East Europe – but it demanded only money, thereby ultimately making Israel viable.

In 1893 there were an estimated 10,000 Jews in Palestine, 61,000 in 1920, and 122,000 in 1925. All of these figures are only the best-informed estimates; there were censuses in 1922 and 1931 only, and even the 1922 numbers are contested. But the general trend is beyond doubt and very clear. For every Jew who went to Palestine from 1890 to 1924, at least 27 went to the Western Hemisphere alone. Relatively, the Zionist project was the utopian dream of a tiny minority and it would have failed save for two factors, the Holocaust and the much-overlooked fact that in 1924 the U.S. passed a new immigration law based on quotas using the nationalities distribution in the 1890 census as a basis, effectively cutting off migration from East and South Europe to a mere trickle of what it had been.

In 1924, Jewish population in Palestine increased 5.9 percent but in 1925 – the first year the American law went into effect – it leaped 28 percent, and 23 percent in 1926. This was still a small minority of the Jews who left Europe but this sudden spurt was directly related to American policy. From 1927 to 1932 it never grew more than 5.3 percent annually and in 1927 it was a mere 0.2%. Very few Jews went to Palestine, and a small proportion of them were ideologically motivated; the vast majority migrated elsewhere.

The British had always been in favor of Jewish migration and after 1933 it grew greatly – Jews were six percent of the Palestinian population in 1912 but 29 percent in 1935 – but now it was increasingly composed of Jews from Germany rather than Poland. These Jews had to get out of Germany, where the Zionist movement had always been very weak, and they were scarcely ideological zealots. Had there been open migration to the U.S. they would have gone there. Arab riots after 1935 compelled the British to reduce the inflow and in 1939 they adopted a White Paper enforcing strict restrictions on immigration.

What is certain is that Hitler's importance must always be set in a larger context. Without him there never would have been a flow of Jews out of Germany, and very probably no state of Israel, but also crucial was the U.S. 1924 Immigration Act. Migrants went to Palestine out of necessity, in the vast majority of cases, not choice. Both of these factors were crucial, and to determine their relative importance is an abstract, futile enterprise. But without either the Zionist project of creating a Jewish state in Palestine would have remained another exotic Viennese concoction, never to be realized, because while the Jews in the Diaspora were in favor of a Jewish state, virtually none living in safe nations were ever to uproot themselves and embark on Aliyah – the return to the ancient homeland. They had no reason to do so.

There were many promised lands and Herzl's exotic ruminations were scarcely the inspiration for the flow of Jews out of Europe. Israel's existence was an unpredictable accident of history. The past century has been full of them, everywhere. That is why the world is in such a perilous condition.

Find this article at:
http://www.antiwar.com/orig/kolko.php?articleid=11058

Vietnam vs Iraq:


The greatest similarity I see between the Iraq war and the Vietnam war is the disgusting ineptitude displayed by our political and military leaders in each case. The rules of engagement in each case were based on incorrect assumptions about the nature of war in general and the nature of the particular war in question. It is no wonder that the public revolted in each case, as in each case the rules of engagement, which limited strategy and tactical approach, have been similar and failed similarly but year after year no changes were made to any of the three. Our brave kids are bleeding once again to provide political cover to those gutless wonders unwilling to either change course in order to win or to face failure.

Posted by: mrrunangun | May 28, 2007 at 11:02 AM

Lies, Sighs and Politics, by Paul Krugman, Commentary, NY Times:

In Tuesday’s Republican presidential debate, Mitt Romney completely misrepresented how we ended up in Iraq. Later, Mike Huckabee mistakenly claimed that it was Ronald Reagan’s birthday.

Guess which remark The Washington Post identified as the “gaffe of the night”?

Folks, this is serious. If early campaign reporting is any guide, the bad media habits that helped install the worst president ever in the White House haven’t changed a bit.

You may not remember the presidential debate of Oct. 3, 2000..., but you should. It was ... marked by news media failure as serious, in its way, as the later failure to question Bush administration claims about Iraq.

Throughout that debate, George W. Bush made blatantly misleading statements, including some outright lies — for example, when he declared of his tax cut that “the vast majority of the help goes to the people at the bottom end of the economic ladder.” That should have told us, right then and there, that he was not a man to be trusted.

But few news reports pointed out the lie. Instead, many news analysts chose to critique the candidates’ acting skills. Al Gore was declared the loser because he sighed and rolled his eyes — failing to conceal his justified disgust at Mr. Bush’s dishonesty. And that’s how Mr. Bush got within chad-and-butterfly range of the presidency.

Now fast forward to last Tuesday. Asked whether we should have invaded Iraq, Mr. Romney said that war could only have been avoided if Saddam “had opened up his country to I.A.E.A. inspectors, ... and they’d found that there were no weapons of mass destruction.” He dismissed this as an “unreasonable hypothetical.”

Except that Saddam did, in fact, allow inspectors in. ... When those inspectors failed to find nonexistent W.M.D., Mr. Bush ordered them out so that he could invade. Mr. Romney’s remark should have been the central story in news reports about Tuesday’s debate. But it wasn’t...

[T]he Democratic debate [was] two days earlier... [A]s far as I can tell, no major news organization did any fact-checking of either debate. And post-debate analyses tended to be horse-race stuff mingled with theater criticism: assessments not of what the candidates said, but of how they “came across.”

Thus most analysts declared Mrs. Clinton the winner ... because she did the best job of delivering sound bites — including her Bush-talking-point declaration that we’re safer now than we were on 9/11, a claim her advisers later tried to explain away...

Similarly, many analysts gave the G.O.P. debate to Rudy Giuliani not because he made sense — he didn’t — but because he sounded tough saying things like, “It’s unthinkable that you would leave Saddam Hussein in charge of Iraq and be able to fight the war on terror.” (Why?)

[N]ews organizations should [be]... providing ... facts — not ... reporting on a presidential race as if it were a high-school popularity contest. For if there’s one thing I hope we’ve learned from the calamity of the last six and a half years, it’s that it matters who becomes president — and that listening to what candidates say about substantive issues offers a much better way to judge potential presidents than superficial character judgments. Mr. Bush’s tax lies, not his surface amiability, were the true guide to how he would govern.

And I don’t know if this country can survive another four years of Bush-quality leadership.

Wednesday, June 20, 2007

America Comes Up Short, by Paul Krugman, Commentary, NY Times:

Traveling through Europe recently, I’ve been able to confirm through personal experience what statistical surveys tell us: the perceived stature of Americans is not what it was. Europeans used to look up to us; now, many of them look down on us instead.

No, I’m not talking metaphorically about our loss of moral authority in the wake of Guantánamo and Abu Ghraib. I’m literally talking about feet and inches. ...

Americans, who in the words of a recent paper by the economic historian John Komlos and Benjamin Lauderdale ..., were “tallest in the world between colonial times and the middle of the 20th century,” have now “become shorter (and fatter) than Western and Northern Europeans...”

This is not a trivial matter. As the paper says, “height is indicative of how well the human organism thrives in its socioeconomic environment.” There’s a whole discipline of “anthropometric history” that uses evidence on heights to assess changes in social conditions.

For example, nothing demonstrates the harsh class distinctions of Britain in the age of Dickens better than the 9-inch height gap between 15-year-old students at Sandhurst, the elite military academy, and their counterparts at the working-class Marine School. The dismal ... conditions of urban Americans during the Gilded Age were reflected in a 1- 1/2 inch decline in the average height of men born in 1890, compared with those born in 1830. Americans born after 1920 were the first industrial generation to regain preindustrial stature. ...

There is normally a strong association between per capita income and ... average height. By that standard, Americans should be taller than Europeans:... But ... something has caused Americans to grow richer without growing significantly taller.

It’s not the population’s changing ethnic mix...: the stagnation ... is clear even ...[for] native-born whites.

And although ... growing income and social inequality in America might be one culprit, the remarkable thing is that ... even high-status Americans are falling short...

We seem to be left with two main possible explanations... One is that America really has turned into “Fast Food Nation.”

“U.S. children,” write Mr. Komlos and Mr. Lauderdale, “consume more meals prepared outside the home, more fast food rich in fat, high in energy density and low in essential micronutrients, than do European children.” Our reliance on fast food, in turn, may reflect lack of family time because we work too much: U.S. G.D.P. per capita is high partly because employed Americans work many more hours than their European counterparts.

A broader explanation would be that contemporary America ... doesn’t take very good care of its children. Recently, Unicef issued a report comparing a number of measures of child well-being in 21 rich countries... The report put the Netherlands at the top; sure enough, the Dutch are now the world’s tallest people, almost 3 inches taller ... than non-Hispanic American whites. The U.S. ended up in 20th place, below Poland, Portugal and Hungary, but ahead of Britain.

Whatever the full explanation for America’s stature deficit, our relative shortness, like our low life expectancy, suggests that something is amiss with our way of life. A critical European might say that America is a land of harried parents and neglected children, of expensive health care that misses those who need it most, a society that for all its wealth somehow manages to be nasty, brutish — and short.

The High Frontier, Redux, by Charlie Stross: .

(Courtesy of Economist's View Blog) - 20 June 2007

..I write SF for a living. Possibly because of this, folks seem to think I ought to be an enthusiastic proponent of space exploration and space colonization. Space exploration? Yep, ... I'm all in favour of advancing the scientific enterprise. But actual space colonisation is another matter entirely...

Historically, crossing oceans and setting up farmsteads on new lands conveniently stripped of indigenous inhabitants ... has been a cost-effective proposition. But the scale factor involved in space travel is strongly counter-intuitive. ...

[I]f we're looking for habitable real estate..., [w]hile exoplanets are apparently common as muck, terrestrial planets are harder to find; Gliese 581c, the first such to be detected (and it looks like a pretty weird one, at that), is roughly 20.4 light years away, or using our metaphor, about ten miles.

Try to get a handle on this: [using the metaphor] it takes us 2-5 years to travel two inches. But the proponents of interstellar travel are talking about journeys of ten miles. That's the first point I want to get across: that if the distances involved in interplanetary travel are enormous, and ... the distances and times involved in interstellar travel are mind-numbing.

This is not to say that interstellar travel is impossible; quite the contrary. But to do so effectively you need either (a) outrageous amounts of cheap energy, or (b) highly efficient robot probes, or (c) a magic wand. And in the absence of (c) you're not going to get any news back from the other end in less than decades. Even if (a) is achievable, or by means of (b) we can send self-replicating factories and have them turn distant solar systems into hives of industry, and more speculatively find some way to transmit human beings there, they are going to have zero net economic impact on our circumstances (except insofar as sending them out costs us money). ...

The long and the short of what I'm trying to get across is quite simply that, in the absence of technology indistinguishable from magic — magic tech that, ... from today's perspective appear to play fast and loose with the laws of physics — interstellar travel for human beings is near-as-dammit a non-starter. And while I won't rule out the possibility of such seemingly-magical technology appearing at some time in the future, the conclusion I draw as a science fiction writer is that if interstellar colonization ever happens, it will not follow the pattern of historical colonization drives that are followed by mass emigration and trade between the colonies and the old home soil.

What about our own solar system?

After contemplating the vastness of interstellar space, our own solar system looks almost comfortingly accessible at first. Exploring our own solar system is a no-brainer: we can do it, we are doing it, and interplanetary exploration is probably going to be seen as one of the great scientific undertakings of the late 20th and early 21st century, when the history books get written.

But when we start examining the prospects for interplanetary colonization things turn gloomy again.

DHS Security Chief Dismisses Congress's Hacking Questions

Wired News: By Ryan Singel EmailJune 20, 2007 | 5:00:46 PMCategories: Breaches

Congress asked Homeland Security's chief information officer, Scott Charbo, who has a Masters in plant science, to account for more than 800 self-reported vulnerabilities over the last two years and for recently uncovered systemic security problems in US-VISIT, the massive computer network intended to screen and collect the fingerprints and photos of visitors to the United States.

Charbo's main tactic before the House Homeland Security subcommittee Wednesday was to downplay the seriousness of the threats and to characterize the security investigation of US-VISIT as simultaneously old news and news so new he hasn't had time to meet with the investigators.

"Key systems operated by Customs and Border Patrol were riddled by control weaknesses," the Government Accountability Office's director of Information Security issues Gregory Wilshusen told the committee. Poor security practices and a lack of an authoritative internal map of how various systems interconnect increases the risk that contractors, employees or would-be hackers can or have penetrated and disrupted key DHS computer systems, Wilshusen and Keith Rhodes Director, the GAO's director of the Center for Technology and Engineering told the committee.

Michael Moore's 'Sicko' Flogs U.S. Health Care

Listen to this story... by

Michael Moore greets health care workers  at the premiere of 'Sicko'.
Andrew H. Walker

Director Michael Moore greets health care workers at the premiere of Sicko on June 18, 2007, in New York. Getty Images

Morning Edition, June 20, 2007 · Director Michael Moore, whose upcoming film, Sicko attacks the American health care system, is scheduled to hold a news conference on Capitol Hill Wednesday. While Sicko does not open in most theaters until next week, it has already generated considerable attention.

A visit to Cuba to shoot part of the film might have violated a U.S. trade embargo; the Treasury Department is investigating. Moore has made a lot of noise in the media over the probe, saying he has stashed a copy of the film in Canada for fear it will be seized in the United States.

Some of that is due to Moore's knack for promotion. But he is also known for putting his finger on the public's pulse in such films as Roger & Me and Bowling for Columbine. To some, he is a kind of folk hero; others accuse him of manipulating the facts.

Microsoft Concedes to Google and States, Will Change Vista Search
By Scott M. Fulton, III, BetaNews
June 20, 2007, 10:34 AM

In agreeing to make what could be described technically as a minor change to the way it handles its options for consumer desktop search, Microsoft last night may have made its most symbolically significant statement to date with regard to its current stance in the technology market: It backed down, in response to a complaint from Google that its placement of desktop search capabilities within Windows Vista constituted a breach of its antitrust settlement agreement with the US and states' governments regarding middleware.

The question centered around Windows Desktop Search, a feature built into Vista but which essentially competes with Google Desktop Search, which a user must download separately and install intentionally. Google filed a formal complaint, which it never formally acknowledged or even publicly mentioned, but whose existence was finally entered into the public record yesterday by the US Justice Dept.

The issuance of its quarterly Joint Status Report on Microsoft's cooperation with its antitrust settlement, served as the first public word that Google made a complaint in the first place.

The fact that Google made this complaint, coupled with the appearance that the Justice Dept. and Microsoft appeared to be jointly doing nothing to address it, led many states' attorneys general who were previously cooperating with the DOJ to consider separating their cases and proceeding against Microsoft on their own.

"Google's complaint contends that desktop search in Windows Vista is a new 'Microsoft Middleware Product' under the Final Judgments," reads last night's Joint Status Report. The reason that's important is because the whole issue of what constitutes middleware was the turning point for Microsoft in its original US antitrust case, and what turned a potentially company-splitting judgment against it into a settlement.

Back in the late '90s, the US Government argued that middleware constituted essential operating system services, which manufacturers other than Microsoft could craft for multiple operating systems, though which the design of Windows intentionally prevented them from doing. Though the district court initially agreed with that argument in principle, after remand by the appeals court, a new judge dismissed that argument altogether, in favor of a new definition it admitted that Microsoft suggested for it.

"Plaintiffs' [the government's] definition of 'middleware' is irreparably flawed," read an executive summary of the court's revised final judgment in November 2002, "in its attempt to capture within their parameters all software that exposes even a single API." In accepting Microsoft's substitute definition, it created two official classes of middleware: the type made by Microsoft, and the type not made by Microsoft.

With regard to the first type, Microsoft was ordered never to preclude an OEM (a company of any type that assembles computers) from making default installation choices that favor the second type over the first.

For instance, if HP wanted to include a Lotus product for e-mail rather than Outlook Express (back when there was such a thing), it could, and Microsoft could not retaliate by giving HP less-than-favorable licensing treatment or marketing consideration, or any other retaliatory measure.

The court's 2002 Executive Summary went on to describe one aspect of what middleware could be, as it evolved: "Other future technologies captured in the definition of 'Microsoft Middleware Product,"' the court wrote, "are those functionalities which are both distributed as part of Windows and distributed separately from Windows by Microsoft, trademarked by Microsoft, and which compete with third-party middleware products."

Windows Desktop Search began its existence as one such product: an add-on to Windows XP. But Microsoft extended its indexing capability directly into the search functionality of Vista. That should not have been a surprise to anyone, since those extensions were obvious in the product's first public betas.

But this is where Google cried foul, even though it may have waited over a year to do so: It saw Microsoft as grafting middleware directly to Vista, in a way that may have harmed Google in one important way: It would preclude OEMs from setting up computers to install Google Desktop Search instead.

Wednesday, June 13, 2007

Broadband Service in America - Bad and Getting Worse

  • Recent Article about the problem here.
  • What about BPL?
  • <------------------------------------->
  • Free Press Article - Summer 2005

  • On July 7, 2005, Federal Communications Commission Chairman Kevin Martin published an op-ed in the Wall Street Journal titled “The United States of Broadband.” In the article, Martin highlighted two key findings from a new FCC report on broadband access and penetration: the United States “leads the world in total number of broadband connections” and “broadband platforms are engaged in fierce competition.”

    He lauded the Supreme Court’s recent decision and praised the results of the FCC study, proclaiming that “the dramatic growth in broadband services depicted in this report proves that we are well on our way to accomplishing the president’s goal of universal, affordable access to broadband by 2007.”

    Martin’s conclusion is either wildly optimistic or intentionally misleading. Contrary to the chairman’s upbeat commentary, the United States is falling dramatically behind the rest of the industrialized world in broadband deployment. The digital divide seriously burdens economic growth and educational opportunity. Universal, affordable broadband remains a distant prospect in the United States, largely because of policies that stifle competition in the name of deregulation. The elimination of open access requirements for cable modem and DSL services by the FCC will only worsen this situation.

    The United States lacks a national broadband policy. The FCC and Congress never have seriously addressed the lack of competition in the broadband market; they have not moved to reallocate spectrum to promote new technologies and lower prices; and they have blithely applauded the incumbent industries that have kept the market narrow and the digital divide wide.

    This report by Free Press, Consumers Union and the Consumer Federation of America highlights recent research demonstrating these problems. Among its findings:
  • The FCC report overstates broadband penetration rates,service quality, and the competitive conditions of the marketplace.

  • The standard the FCC uses to measure “high-speed” connections is misleading and low.The 1996 Telecom Act mandates the FCC to ensure deployment of broadband “that enables users to originate and receive high-quality voice, data, graphics and video telecommunications.” However, the standard used by the FCC to measure “high-speed” connections (200 kbps) is barely enough for users to receive low-quality streaming video. It is certainly insufficient for users to originate high-quality video.

  • The FCC uses a misleading measure of broadband coverage. The Commission counts a ZIP code as covered by broadband if it contains at least one broadband subscriber. No consideration is given to the price, speed or availability of connections across the ZIP code.

  • Broadband costs in the United States remain high, despite growth in the total numberMeanwhile, the cost of broadband in other countries has dropped dramatically while speeds have increased. On a per megabit basis, U.S. consumers pay 10 to 25 times more than broadband users in Japan.

  • The speed of U.S. broadband connections has seen minimal increase over the past five years.More than half of DSL lines do not offer capacity of 200 kilobits per second (kbps) in both directions. Consumers in France and South Korea have residential broadband connections with speeds 10 to 20 times higher than those in the United States.

  • Reports of a broadband price war are misguided.Analysis of “low-priced” introductory offers by companies like SBC and Comcast reveal that these are little more than bait-and-switch gimmicks designed to capture market share.

  • The “fierce competition” among broadband platforms is seriously overstated. The FCC’s own report shows that satellite and wireless broadband continue to lose market share. Today, cable and DSL providers control almost 98 percent of the residential and small-business broadband market.

  • Open access policies create competition in the broadband market.Open access, or common carriage, for competitive DSL carriers has loosened the dominance of cable modem service in the residential market. Despite gains in service availability, the FCC seems eager to eliminate open access, entrench an incumbent duopoly, and stifle consumer choice.

  • The digital divide persists and shows no sign of narrowing.The United States continues to fall in the world rankings of broadband penetration. The United States now stands at 16th worldwide in the number of broadband subscribers per 100 inhabitants, placing it far behind countries such as Canada, Japan, and South Korea. The United States also ranked 16th in the net change in broadband penetration indicating a comparatively slow pace of broadband adoption within the country.

  • Broadband adoption is highly dependent on socio-economic status. Almost 60 percent of households with incomes above $150,000 have a broadband connection, while less than 10 percent of households with incomes below $25,000 have a connection.

  • The gap between rural and urban America persists. The broadband penetration rate in urban and suburban households is almost double the rate in rural areas. In short, American broadband connections are slow and expensive. A serious debate about broadband policy cannot be based on wishful thinking or misleading interpretations about the marketplace. Congress and the FCC must take a hard look at the data, come to terms with the severity of the digital divide, and construct policies that promote competition and expand low-cost high-speed service to more American households. Only then can the United States expect to claim its place atop the list of the world’s most advanced broadband nations.
  • Friday, June 08, 2007

    Aero - Leopard: Eye candy?

    From Wikipedia, the free encyclopedia

    Eye candy is something that is most remarkable for its visual appeal.

    This term has been applied to visual effects in film, computer games and user interfaces; often, eye candy adds little to the over all plot, game play, or interface, and people have criticized some developers for relying on eye candy too much. However, it is equally important to have some form of eye candy in most games, as it adds a sense of realism. It is also used to refer to actors cast solely for the visual enjoyment of the audience, e.g., for their sex appeal.

    The term is often derogatory, implying that the object relies solely upon its visual appeal for any value it may have. Something or someone who competently fills a role as well as looking good may be referred to as eye candy... as a compliment.

    City fights illegal gig posters with CANCELLED stickers


    from BoingBoing Website: Friday June 7th, 2007

    The city council of Glasgow is fighting illegal handbills with science: they're paying city workers to go around and stick "cancelled" stickers on all the illegal gig posters put up around town.
    Staff who patrol the city every working day spotting new posters and marking them are now a central part of the council's £100,000 a year war on flyposting.

    And other workers have been issued with "cancelled" stickers which make it clear the ad has been banned by the council.

    And they have already had an impact on some rogue promoters who have been inundated with complaints from music fans.

    People who have bought tickets to some of this summers big gigs have complained, thinking that an event, rather than the advert, had been cancelled.

    Link

    Wireless Energy Could Signal the End of Power Cords

    By Brandon Keim EmailJune 07, 2007 | 1:15:36 PMCategories: Energy

    Bulb Last year, MIT researcher Martin Soljacic caused quite a stir with his proposal for transmitting energy wirelessly, thus dispensing with the jungle of power cords that infest our tech-savvy dwellings.

    In a paper published today in Science, Soljajic and colleagues describe their lighting of a 60-watt light bulb with energy sent across a seven-foot gap, proving that such a system is indeed possible.

    Soljacic began his search for wireless transmission several years ago after being awakened by the beeping of his uncharged cell phone. "It occurred to me that it would be so great if the thing took care of its own charging," he said.

    The system, dubbed WiTricity, takes advantage of the tendency of objects that resonate at the same frequency to pick up each other's vibes. Just as the strings on an acoustic guitar vibrate in the presence of notes played on another guitar, so energy can be sent between a transmitter and a receiver with the same electromagnetic resonance.

    Soljacic contrasts WiTricity with a radio station's transmitter, which "emits energy omnidirectionally. Your receiver gets a billionth of that -- the sound information is encoded in energy -- but that isn't good for energy transmission."

    In its trial run, his receiver was able to use about 45% of the energy transmitted. Because the energy can only be accepted by a receiver with the same electromagnetic resonance, excess electricity is absorbed by the transmitter rather than being dispersed into the environment.

    Forty-five percent might not seem like much, but it's more than has ever been sent before. At this point, he says, the system works, and simply needs to be refined.

    So long, power cords. Someday you might be retro-fabulous, but right now you're just annoying.

    HP first to go "gold"
    eMagazine June 2007

    Hewlett-Packard (Palo Alto, California) has become the first company to offer a product that achieves “gold” status with the Green Electronics Council's (Portland, Oregon) Electronic Product Environmental Assessment Tool (EPEAT).

    The HP rp5700 Long Lifecycle Business Desktop PC is built with 95-percent recyclable components and a tool-less chassis design for quick and easy disassembly by hand. The HP rp5700 also features a five-year lifecycle, one of the longest of any business PC in the industry.

    Monday, June 04, 2007

    Lawsuit Highlights Complaints of Angry Dell Customers

    New York's attorney general alleges the PC giant reneged on promises of zero percent financing and on-site service.

    Tom Spring, PC World

    Monday, June 04, 2007 1:00 AM PDT
    Recommend this story?
    Yes4 Votes
    No2 Votes

    Laurie Earhart, of Waynesboro, Pennsylvania, takes good care of her credit rating. So she wasn't surprised when Dell offered her zero-percent financing on the $1063 Dell 1500 Inspiron laptop she was planning to buy.

    "The salesman and the Web site stated, 'pay no interest for 12 months'," says Earhart. With no interest to worry about, she recalls, spreading payments over 12 months would have had little impact on her family's tight budget. She took advantage of the offer, and she says the Dell laptop was everything she could have hoped for. But soon, Earhart's honeymoon with Dell ended.

    In January 2007, Earhart received her third monthly statement from Dell and was shocked to see $162 in finance charges. The company had applied a 12 percent interest rate to what she still owed on the notebook.

    When she called to notify Dell of what she was sure must have been an error, the representative told her it was no blunder. The company now believed Earhart's credit rating to be insufficient, according to the rep. "I told them I had excellent credit and it must be a mistake," Earhart says. But, she adds, the rep insisted she would have to pay the higher interest rate.

    Earhart was steaming mad. She paid off the entire laptop to avoid further finance charges and complained to the Better Business Bureau in Texas, where Dell is located.

    With the help of the BBB, Earhart later received a refund from Dell on all financing charges.

    Lawsuit Targets Dell Customer Beefs

    Earhart wasn't the only customer to see a promised zero-percent interest rate jump overnight.

    Casey Henry of New York City saw the interest rate on her $1150 Dell desktop leap from zero to 27 percent. When she complained, the company offered her $200, but refused to reduce her interest rate. Henry declined the $200 and returned the PC she'd bought months earlier. With the help of the BBB, she received a full refund from Dell.

    Last month, New York Attorney General Andrew Cuomo filed a suit (PDF file) against Dell and its financing arm, Dell Financial Services, alleging fraud and false advertising. The suit, filed May 14 in Albany County Supreme Court, alleges that, in addition to raising interest rates, Dell repeatedly failed to provide timely on-site repair to consumers who purchased "on-site" service contracts. It also charges Dell with perpetuating numerous other deceptive business practices, such as failing to make good on rebate offers.

    In many of the complaints to Cuomo's office and to the BBB and in PC World's interviews with unhappy Dell customers, a similar story emerges: When people asked Dell what happened to their promised zero-percent financing, the company offered no initial apology, claiming either that the low interest rate given to them was a mistake or that the low rate was available only for a few months--not for the year or longer some customers say they were promised.

    Dell Denies Charges

    Dell and DFS deny the charges in the lawsuit. "Our customers remain our top priority at Dell. We will vigorously defend ourselves in court," a company statement says. "We are confident that our practices will be found to be fair and appropriate. While even one dissatisfied customer is too many, the allegations in the AG's filing are based upon a small fraction of Dell's consumer transactions in New York. We are committed to providing a positive experience to all of our customers every day."

    Dell and DFS refused requests for an interview, but pointed out that complaints sent to the BBB by New York consumers were down 28 percent in 2006 compared to the year before. And all U.S. complaints about Dell to the BBB declined 12 percent over the same period. The figures were confirmed by the Texas BBB.

    A drop in Dell PC sales may have accounted for at least part of the drop in complaints. According to data from market research firm, IDC, U.S. sales of Dell computers dropped 12 percent from 2005 to 2006.

    Currently, Dell and DFS's status with the BBB is in limbo as the BBB updates Dell's records to reflect the New York lawsuit against them. However, the company remains a BBB member and has responded to every complaint brought to it by the BBB on behalf of consumers.

    DFS is not a member, but it still has answered all of its complaints, says Karrie Hurt, president and CEO of the Central and South Central Texas BBB.

    On-Site No Shows

    Charlie Smith of Fairport, New York, says he's so fed up with his experience with Dell that his next computer will be a Mac. In February 2006, he bought a Dell desktop and paid an extra $171 for a warranty that included "at home services" for his desktop.

    "I was told that this warranty would cover everything and anything that might go wrong with the PC," Smith says. Within weeks, the PC started having intermittent trouble recognizing the USB ports and both the CD and DVD drives.

    Smith says within a month he clocked nearly 12 hours on the phone with calls to Dell tech support. When he finally insisted that a tech come out to his home and fix his PC, a Dell rep told him that Dell wouldn't be able to fix the problem because it was a software issue. Worse, Smith says he was told that if he wanted any more help to fix the problem, he would have to pay an additional $100 for a warranty that covered software issues.

    Smith was livid. He refused to buy the extra software warranty and shot a letter to Dell, with a copy to Cuomo's office. After coaxing from the New York Attorney General's office, Dell sent a technician to Smith's house, Smith says. He says the technician admitted the PC had a hardware problem. Ultimately, Dell replaced the entire system four months after Smith purchased the PC.

    Why Dell?

    As infuriating as these stories sound, though, some analysts and even consumer advocates say they are surprised by Cuomo's suit. They say Dell has taken steps to improve the service it offers and has been fairly responsive to consumer complaints.

    "The suggestion that Dell set out to intentionally deceive consumers, as the lawsuit contends, does not ring true with the reality that Dell has been in the process of adding resources to its services capability," wrote Goldman Sachs stock analyst Laura Conigliaro in a research note to clients.

    "We are a bit surprised to see the lawsuit," says the BBB's Hurt. She says DFS has significantly reduced the number of days it takes to resolve complaints brought by the BBB on the behalf of consumers.

    In 2006, DFS took 19 days on average to resolve complaints brought to it by the BBB, compared with 28 days in 2005. Dell, on the other hand, slipped in the time it takes to resolve a complaint: This time increased to 25 days in 2006 from 23 days in 2005. However, the average time it takes any company to resolve a complaint is 25 days, Hurt says.

    Representatives at the New York Attorney General's office say the fundamental merits of the case are based on systemic problems that New York consumers are having with Dell and DFS and not on how quickly the companies respond to complaints.

    The lawsuit also alleges that DFS incorrectly billed consumers for cancelled or returned orders. And it claims that Dell used defective refurbished parts or computers to repair or replace consumers' equipment.

    According to the attorney general's office, it has received hundreds complaints about Dell since it filed the lawsuit. New York consumers who wish to file complaints against Dell or Dell Financial Services should contact the attorney general's Consumer Help Line at (800) 771-7755 or visit a dedicated Web site set up to accept complaints at www.NYAGDell.com.

    Another option for Dell customers is to work with the Texas BBB. Hurt notes, however, that the BBB can't promise the resolution it works out with any company will fully satisfy the consumer involved.

    Apple's "Widescreen iPod" a.k.a. the iPhone coming soon - see the product demo here

    Sunday, June 03, 2007

    "The older I get the more I admire and crave competence, just simple competence, in any field from adultery to zoology." H.L. Mencken

    Friday, June 01, 2007

    It's Stupid...more verbal nonsense
    • "going forward": how about "in the future"...henceforth
    • "I'm so sorry": but not sorry enough to have not done xyz in the first place
    • "leaving for the private sector": leaving public paid employment system to try hand at working for a living.
    • "some say": People babble, and say stupid things. So what ? Who said it, and why should anyone care about who it was. But that's the point...you are not supposed to know, nor want to know the source of the comment.
    • "liberals are like socialists, conservatives are like dictators": liberal=liberties; conservative=rules
    • "drug rehab": religion, recreation, and ego pump - (recidivism rate worse than prison)
    • "upper middle": the 66th to 78th percentile, twelve percent of the distribution
    • "upscale": slightly higher income bracket than that of the speaker
    • "born again": drink cool-aid, sweep past bad actions under mystic rug, obtain absolution, and pretend new purity - watch for relapse
    • "popular": average, mean, mode
    • "rational": for lefties it implies an a priori reasoned methodology; for rightwingers it implies a stream of justification statements made a posteriori.